Knowledge. Respect. Sharing . Support
Komuniti Ruqyah Syar'iyyah Singapura
  • Laman Utama/Home
  • Profil Saya / My Profile
  • Sejarah KRSS
  • Hukum Ruqyah sebagai Profesi
  • Definasi Sihir & Gangguan / Definition Of Sorcery & Disturbance
  • Tanda dan Simptom yg diperlukan Ruqyah / Signs and symptom required to be Ruqyah
  • Kursus/Courses/Events
  • Rawatan / Treatment
  • Senarai Perawat Perawat KRSS
  • Galeri Foto Perawat KRSS
  • Galeri Kuliah Rawatan Ruqyah / Ruqyah Healing Classes
  • Galeri Aktiviti/Activity Gallery
  • Berdialog Dengan Jin / Dialog With The Jinn
  • Bahan Untuk Rawatan / Product Use For Treatment
  • Doa / Supplications
  • Bahan Syirik/Shirk Items
  • Berita Dunia / World News
  • Berita Ruqyah / Ruqyah News
  • Muhasabah Diri / Reflect Yourself
  • Multimedia / Video
  • Nota Rawatan
  • Ulasan Buku / Books Review
  • Soal Jawab / Question & Answer
  • Lain perkhidmatan/Other Services

The World Of The Jinns

7/22/2013

0 Comments

 
Picture
I have read in the Holy Qur'an what a jinn is, but I really don't understand what they really are. Can you please send me more information on them.

Peace be unto you!

Answer:

Praise be to Allaah.

The Qur’aan and Sunnah indicate that the jinn exist, and that there is a purpose
for their existence in this life, which is to worship Allaah Alone, with no partner
or associate. Allaah says (interpretation of the meanings): 

“And I (Allaah) created not the jinns and humans, except they should worship Me
(Alone).” [al-Dhaariyaat 51:56]. 

“O assembly of jinns and mankind! Did there not come to you Messengers from amongst you, reciting unto you My Verses…?” [al-An’aam 6:130]

The world of the jinn is an independent and separate world, with its own distinct nature and features that  are hidden from the world of humans. Jinns and humans have some things in common, such as the possession of understanding and the choice between the way of good and the way of evil. The word jinn comes from an Arabic root meaning “hidden from sight”. Allaah says (interpretation of the meaning): 

“… Verily he [Shaytaan] and his qabeeluhu [his soldiers from the jinn or his tribe]
see you from where you cannot see them…” [al-A’raaf 7:27]


Allaah has told us in His Book the essence from which the jinn were created. He says (interpretation of the meaning):

“And the jinn, We created aforetime from the smokeless flame o fire.” [al-Hijr 15:27]

“And the jinns did He create from a smokeless flame of fire.” [al-Rahmaan 55:15].

According to a hadeeth narrated by ‘Aa’ishah, the Prophet (peace and blessings of Allaah be upon him) said: 

“The angels were created from light, the jinn were created from fire, and Adam was created from that which has been described to you.” (Reported by Muslim, 5314).

Types of jinn

Allaah has created different types of jinn. Among them are some who can take on different forms, such as dogs and snakes; some who are like flying winds with wings; and some who can travel and rest. Abu Tha’labah al-Khushani said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said:

‘The jinn are of three types:

a types that has wings, and they fly through the air; a type that looks like snakes and dogs; and a type that stops for a rest then resumes its journey.” (Reported by al-Tahhaawi in Mushkil al-Athaar, 4/95, and by al-Tabaraani in al-Kabeer, 22/214. Shaykh al-Albaani said in al-Mishkaat (2/1206, no. 4148) al-Tahhaawi and Abu’l-Shaykh reported it with a saheeh isnaad).

The Jinn and the sons of Adam

Every individual among the sons of Adam has a Jinn who has been appointed to be his constant companion (qareen). Ibn Mas’ood said: “The Messenger of Allaah (peace and blessings of Allah be upon him) said, ‘There is not one of you who does not have a jinn appointed to be his constant companion.’ They said, ‘And you too, O Messenger of Allaah?’ He said, ‘Me too, but Allaah has helped me and he has submitted, so that he only helps me to do good.’” (Reported by Muslim, 2814).

Al-Nawawi said in his commentary on Muslim (17/175): “‘He has submitted’ … he became a believing Muslim. This is the apparent meaning. Al-Qaadi said: Know
that the ummah is agreed upon the fact that the Prophet (peace and blessings of
Allaah be upon him) was protected from Shaytaan, physically and mentally, and
with regard to his speech. This hadeeth contains a reference to the warning  against the fitnah (temptation, trial) and whispers of the qareen (constant companion from among the jinn). We know that he is with us so we should beware of him as much as possible.”

Their powers Allah has given the jinn powers that he has not given to humans. Allaah has told us about some of their powers, such as the ability to move and travel quickly. An ‘ifreet from among the jinn guaranteed to the Prophet Sulaymaan (peace be upon him) that he would bring the throne of the Queen of Yemen to Jerusalem in a moment faster than that needed for a man to get up from where he was sitting. Allaah says (interpretation of the meaning):

“An ‘ifreet (strong one) from the jinns said: ‘I will bring it [her throne] to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work.’ One with whom was knowledge of the Scripture said: ‘I will bring it
to you within the twinkling of an eye!’ – then when Sulaymaan saw it placed before him, he said, ‘This is by the Grace of my Lord…’” [al-Naml 27:39-40].


The Food And Drink Of The Jinn
 
The jinn eat and drink. Ibn Mas’ood said: “The Messenger of Allah (peace and blessings of Allaah be upon him) said: ‘Someone from among the jinn called me, and I went with him and recited Qur’aan for them.’ He took us and showed us the traces of where they had been and the traces of their fires. They asked him for food and he said, ‘You can have every bone on which the name of Allah has been mentioned that comes into your possession, as meat, and all the droppings as food for your animals.’ The Prophet (peace and blessings of Allah be upon him) said, ‘So do not use [these things] for cleaning yourselves [after relieving oneself], for they are the food and provision of your brothers.’” (Reported by Muslim, 450). 

According to another report: “A delegation of jinn from Naseebeen came to me, and what good jinn they are! They asked me for food and I prayed to Allah for them, so that they would not pass by bones or droppings, but they would find food on them.” (Reported by al-Bukhaari, 3571). The believing jinn may eat any bone on which the name of Allah has been mentioned, because the Messenger (peace and blessings of Allah be upon him) did not permit them to have anything on which Allaah’s name has not been mentioned – those are for the kuffaar among the jinn.

The Beasts Of The Jinn

According to the hadeeth narrated by Ibn Mas’ood, that we have quoted above, the jinn asked the Messenger (peace and blessings of Allah be upon him) for provision, and he said to them: “…and [you can have] all the droppings as food for your animals.”

The Dwelling-Places Of The Jinn

The jinn live on this earth where we do. They are mostly to be found in ruins and unclean places like bathrooms, dunghills, garbage dumps and graveyards. Hence the Prophet (peace and blessings of Allah be upon him) taught us to take precautions when entering such places, by reciting the adhkaar (prayers) prescribed by Islam. One of these was reported by Anas ibn Maalik (may Allah be pleased with him), who said: “When the Messenger of Allah (peace and blessings of Allah be upon him) entered the  toilet, he would say,

‘Allaahumma innee a’oodhu bika min al-khubuthi wa’l-khabaa’ith (O Allah, I seek refuge with You from the evil ones, male and female).’” (

Reported by al-Bukhaari, 142; and Muslim, 375). 

Al-Khattaabi explained that khubuth is the plural of khabeeth (evil or dirty – masculine form), and khabaa’ith is the plural of khabeethah (evil or  dirty – feminine form), and that what is meant is male and female  shayaateen.

Some jinns are Muslims and some are kaafirs Allah tells us that some of the jinn said (interpretation of the meaning):

“ ‘And some of us are Muslims, and of us some are al-qaasitoon (disbelievers – those who have deviated from the Right Path). And whosoever has embraced Islam, then such have sought the Right Path. And as for the qaasitoon, they shall be firewood for Hell.’” [al-Jin 72:14-15]

The Muslims among the jinn are of different levels as regards righteousness and taqwa. Allah says (interpretation of the meaning):

“[Some jinn said:] ‘There are among us some that are righteous, and some the contrary; we are groups, each having a different way (religious sects, etc.)’” [al-Jinn  72:11]

The story of how the first jinn of this ummah became Muslim was narrated by ‘Abd-Allaah ibn ‘Abbaas, who said: “The Prophet (peace and blessings of Allaah be upon him) went out with a group of his Companions heading for the marketplace of ‘Ukaaz. This was when the shayaateen were prevented from getting any news from heaven, and shooting stars had been sent against them. The shayaateen went back to their people, who  said,
 
‘What is the matter with you?’ They said, ‘We cannot get news from heaven, and
shooting stars were sent against us.’ Their people said, ‘Nothing is stopping
you from hearing news from heaven except some new event that must have happened. Go and look in the east and the west of the earth, and see if you can find out what it is that is stopping you from hearing news from heaven.’ Those who went out in the direction of Tihaamah came upon the Prophet (peace and blessings of Allah be upon him) in Nakhlah, when he was on his way to ‘Ukaaz, and found him leading his Companions in Fajr prayer. When they heard the Qur’aan, they listened to it and said, ‘By Allaah, this is what is stopping us from hearing news from heaven.’ When they went back to their people they said,

‘O our people, we have heard a wonderful Recital (the Qur’aan).It guides to the Righ Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allaah). [al-Jinn 72:2 – interpretation of the meaning]. Then Allah revealed to His Prophet peace and blessings of Allah be upon him) the words (interpretation of the
meaning):

“Say (O Muhammad): ‘It has been revealed to me that a group of jinns listened
(to this Qur’aan)…’ [al-Jinn 72:1]
, and Allaah revealed to him what the jinn had said.” (reported by al-Bukhaari, 731).

Their reckoning on the Day of Resurrection

The jinn will be called to account on the day of Resurrection. Mujaahid (may Allah have mercy on him) said, concerning the ayah (interpretation of the meaning): “… but the jinns know well that they have indeed to appear (before Him) (i.e., they will be brought to account)”

[al-Saffaat 37:158]:
“They will be brought to judgement.” Saheeh al-Bukhaari, Baab Dhikr al-Jinn wa Thawaabihim wa ‘Iqaabihim.Protection from the harm of
the jinn
Because the jinn can see us while we cannot see them, the Prophet (peace and blessings of Allah be upon him) taught us many ways to protect ourselves from their harm, such as seeking refuge with Allah from the accursed Shaytaan, reciting Soorat al-Falaq and Soorat al-Naas (the last two Soorahs of the Qur’aan), and reciting the words taught by Allah in the Qur’aan (interpretation of the meaning):

“Say: ‘My Lord! I seek refuge with You from the whisperings (suggestions) of the
shayaateen (devils). And I seek refuge with You, my Lord, lest they may attend (or come near) me.’” [al-Mu’minoon  23:97-98]


Saying Bismillaah (in the Name of Allah) before entering one’s home, before
eating or drinking, and before having intercourse will also keep the Shaytaan from ’s clothes will prevent the jinn from seeing a person’s ‘awrah or harming him, as the Prophet (peace and blessings of Allaah be upon him) said,

“To put a barrier that will prevent the jinn from seeing the ‘awrah of the sons of Aadam, let any one of you say ‘Bismillaah’ when entering the  toilet.” (Reported by al-Tirmidhi, 551; Saheeh al-Jaami’, 3611).

Strength of faith and religion in general will also prevent the jinn from harming a person, so much so that if they were to fight, the one who has faith would win. ‘Abd-Allaah ibn Mas’ood (may Allah be pleased with him) said:

“A man from among the Companions of Muhammad met a man from among the jinn. They wrestled, and the human knocked down the jinn. The human said to him, ‘You look small and skinny to me, and your forearms look like the front paws of a dog. Do all the jinn look like this, or only you?’ He said, ‘No, by Allah, among them I am strong, but let us wrestle again, and if you defeat me I will teach you something that will do you good.’ The human said, ‘Fine.’ He said,‘Recite, ‘Allah!
None has the right to be worshipped but He, the Ever-living, the One Who sustains and protects all that exists…’ [Aayat al-Kursi– al-Baqarah 2:255 –  interpretation of the meaning].
The human said,

‘Fine.’ He said, ‘You will never recite this in your house but the Shaytaan will come out of it like a donkey breaking wind, and he will never come back in until the next  morning.’” (Reported by al-Daarimi, 3247).

This is a brief summary about the jinn, and their nature and characteristics. Allah is the Best of protectors and the Most Merciful of those who show mercy.

For more information see ‘Aalam al-Jinn wa’l-Shayaateen by ‘Umar Sulaymaan
al-Ashqar.

0 Comments

What is the way to deal with sihr (magic/witchcraft)?

7/22/2013

0 Comments

 
Picture

Praise be to Allaah. 

Whoever is affected by sihr should not treat it with sihr, because evil cannot be removed by evil, and kufr cannot be removed by kufr. Evil is removed by good. Hence when the Prophet  (peace and blessings of Allaah be upon him) was asked about al-nushrah (treating sihr with sihr), he said: “This is the work of the Shaytaan.” Nushrah means removing sihr from a person who has been affected by it by using more sihr. But if it is treated by means of the Qur’aan and permissible medicines or good ruqyahs, there is nothing wrong with that, but treating it with sihr is not permitted, as previously stated, because sihr means worshipping the shayaateen (devils).

The saahir (magician, practitioner of witchcraft) does sihr or learns sihr only after worshipping and serving the shayaateen, and drawing close to them by means of the things that they like. After that, they teach him the means of sihr. But, praise be to Allah, there is no reason why the person who has been affected by sihr should not be treated by means of reciting Qur’aan and the prayers for refuge with Allah that are prescribed in sharee’ah, and permissible medicines, just as patients with all kinds of sicknesses are treated by doctors. The patient does not necessarily recover, because not every sick person does recover. A sick patient might be treated and then recover if his appointed time (of death) has not yet arrived, or he may not recover and may die from this sickness, even though he may be been seen by the most skilled physicians and knowledgeable doctors. When the appointed time of death comes, no medicine or treatment will be of any avail, because Allaah says (interpretation of the meaning):

“And Allaah grants respite to none when his appointed time (death) comes”

[al-Munaafiqoon 63:11] 

Medical treatment is of benefit when the appointed time has not yet come, and Allaah decrees that His slave should be healed. The same applies in the case of one who has been affected by sihr; Allaah may decree that he should recover, or He may not decree that, as a test and a trial, or for other reasons which are known to Allaah. Among those reasons may be the fact that the one who is treating him does not have the right treatment for this problem. It was narrated in a saheeh report that the Prophet (peace and blessings of Allaah be upon him) said: “For every disease there is a medicine, and if that medicine is applied to the
disease, he will recover by Allah’s Leave.” And he (peace and blessings of  Allah be upon him) said: “Allah has not sent down any disease but He has also
sent down the cure; the one who knows it knows it and the one who does not know it does not know it.” 

Among the treatments prescribed in sharee’ah is the treatment of sihr with recitation of the Qur’aan. The greatest soorah in the Qur’aan, which is al-Faatihah, should be recited over the person who has been affected by sihr. This should be repeated several times. If it is recited by a believing, righteous reader who knows that everything is subject to the will and decree of Allaah, that Allaah is in control of all things, that when He says to a thing ‘Be!’ it is, if the reciting is based on faith, taqwa and sincerity, and is repeated several times, then the sihr may be removed and the person may recover by Allaah’s Leave.

Some of the Sahaabah (may Allaah be pleased with them) passed by some Bedouins whose shaykh, i.e., their leader, had been bitten. They had done everything they could but he had not gotten better. They said to one of the Sahaabah, “Is there any raaqi (one who performs ruqyah) among you?” They said, “Yes.” So one of them recited Soorat al-Faatihah over him, and he immediately got up full of energy as if nothing had happened; Allaah healed him of the ill-effects of that snakebite. The Prophet (peace and blessings of Allaah be upon him) said: “There is nothing wrong with ruqyah so long as it does not involve shirk.” He (peace and blessings of Allaah be upon him) performed ruqyah and had it performed for him. 

There is a lot of good in ruqyah, and a great deal of benefit. Al-Faatihah, Aayat al-Kursiy, “Qul Huwa Allaahu Ahad”,  al-Mi’wadhatayn and other aayahs may be recited over the person who has been affected by sihr, as well as good du’aa’s narrated in the ahaadeeth from the Prophet (peace and blessings of Allaah be upon him), such as the du’aa’ he said when he performed ruqyah for a sick person and said, “Allaahumma Rabb al-naas, adhhib il-ba’s, washfi anta al-Shaafi laa shifaa’a illa shifaa’uka shifaa’an laa yughaadir saqaman (O Allaah, Lord of mankind, remove the harm and heal him, for You are the Healer and there is no healing except Your healing, with a healing which does not leave any disease behind).” This may be repeated three times or more. And it was also narrated from him (peace and blessings of Allaah be upon him) that Jibreel (peace be upon him) performed ruqyah for him and said three times:

“Bismillaah arqeeka min kulli shay’in yu’dheeka, wa min sharri kulli nafsin aw ‘aynin haasid Allaah yashfeek, bismillaah arqeek (In the name of Allaah I perform ruqyah for you, from every thing that is harming you, from the evil of every soul or envious eye may Allaah heal you, in the name of Allaah I perform ruqyah for you).” This is a great ruqyah which was narrated in a saheeh hadeeth from the Prophet (peace and  blessings of Allaah be upon him).
 
It is prescribed to perform ruqyah for the one who has been bitten or stung, and the one who has been affected by sihr, and the one who is sick. There is nothing wrong with performing ruqyah for one who is sick or has been affected by sihr or bitten or stung, by reciting good du’aa’s, even if they were not transmitted from the Prophet (peace and blessings of Allaah be upon him), so long as they do not
contain anything that is haraam, because of the general meaning of the hadeeth
of the Prophet (peace and blessings of Allaah be upon him): “There is nothing wrong with ruqyah so long as it does not involve shirk.” 

Allaah may heal the sick person and the person affected by sihr, and others, without any ruqyah and without any action on the part of other people, because He is able to do all things, and He is Wise in all that He does. Allaah says in His
Holy Book:

“Verily, His Command, when He intends a thing, is only that He says to it, ‘Be!’ and it is!”[Yaa-Seen 36:82] To Him be praise and thanks for all that He wills and decrees, for He is wise in all that He does. 

The sick person may not be healed if his appointed time has come and it is decreed that he should die from this disease. Among the things that may be used in ruqyah are the verses which speak of sihr, which may be recited into water. These are the verses about sihr in Soorat al-A’raaf, where Allaah says (interpretation of the meaning):

“And We revealed to Moosa (saying): ‘Throw your stick,’ and behold! It swallowed up straight away all the falsehood which they showed.Thus truth was confirmed, and all that they did was made of no effect.

So they were defeated there and returned disgraced [al-A’raaf 7:117-119] And in Soorat Yoonus (interpretation of the meaning):

“And Pharaoh said: ‘Bring me every well-versed sorcerer.’

And when the sorcerers came, Moosa said to them:  ‘Cast down what you want to cast!’

Then when they had cast down, Moosa said: ‘What you have brought is sorcery, Allaah will surely make it of no effect. Verily, Allaah does not set right the work of Al-Mufsidoon.

And Allaah will establish and make apparent the truth by His Words, however much the Mujrimoon may hate (it).’”

[Yoonus 10:79-82]

And in Soorat Ta-Ha (interpretation of the meaning):

“They said: ‘O Moosa! Either you throw first or we be the first to throw?’

Moosa said: ‘Nay, throw you (first)!’ Then behold! their ropes and their sticks, by their magic, appeared to him as though they moved fast.

So Moosa conceived fear in himself. 

We (Allaah) said: ‘Fear not! Surely, you will have the upper hand. 

And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician’s trick, and the magician will never be successful, to whatever amount (of skill) he may attain.’”

[Ta-Ha 20:65-69]

These aayahs are among the things by which Allaah causes the ruqyah against sihr to be beneficial. If the qaari’ (reader) recites these verses into water, and also reads Soorat al-Faatiha, Aayat al-Kursiy, “Qul Huwa Allaahu Ahad”, and al-Mi’wadhatayn into the water, then pours it over the person who he thinks has been affected by sihr or is being prevented by magic from having intercourse with his wife, then he will be healed by Allaah’s Leave. If seven lotus leaves are ground up and added to the water as well, this is appropriate, as was mentioned by Shaykh ‘Abd al-Rahmaan ibn Hasan (may Allaah have mercy on him) in Fath al-Majeed, quoting from some of the scholars in the chapter entitled Ma jaa’a fi’l-Nushrah. It is mustahabb to recite the three soorahs, namely Qul Huwa Allaahu Ahad, Qul A’oodhu bi Rabb il Falaq and Qul A’oodhu bi Rabb il-Naas.

The point is that these and similar treatments which are used to treat this problem of sihr, may also be used to treat the one who is prevented by magic from having intercourse with his wife. This has been tried a great deal and Allaah caused it to yield results. A person may be treated with al-Faatihah alone and be healed, or with Qul Huwa Allaahu Ahad and al-Mi’wadhatayn on their own, and be healed. It is very important that the person performing this treatment and the person who is being treated should both have sincere faith and trust in Allaah; they should know that He is control of all things and that when He wills a thing it happens, and when He does not will a thing it does not happen. The matter is in His hand, whatever He wills happens and whatever He does not will does not happen. 

When both the reader and the one who is read over have faith and are sincere towards Allaah, the sickness will disappear quickly by Allaah’s Leave, and both physical and spiritual medicine will be beneficial. We ask Allaah to help us all to please Him, for He is All-Hearing and is ever Near.

Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him), p. 70

0 Comments

Jinn Or Demon According to Quran and Sunnah 

7/21/2013

0 Comments

 
Picture
The Different Types


Book - "The World of the Jinn and Devils", p. 7


Ibn Abdul Barr said, "The jinn, according to the scholars of the language, are of different types: 

1.    If one is mentioning the jinn purely of themselves, the are called jinni.*

2.   If one is mentioning the jinn that live among mankind, they are called aamar whose plural is amaar.

3.   If one is mentioning the ones that antagonize the young, they are called arwaah.

4.   If one is mentioning the evil ones that antagonize humans they are called shaitan for the singular [and shayateen for      plural].

5.   If they cause even more harm and become strong, they are 
      called afreet."**



*Notice the similar sound between jinni and English's "genie". TV and other media have twisted the concept of jinn; however, it is interesting to note its origin is from Islam. "I Dream of Jeannie" is a TV show based around a Genie (jinni, plural of jinn).  In this show, Jeannie, the genie, frequently was given a request and the requestor never quite got what was requested as she was always creating unintentional mischief.  However we understand that the shaitan among the jinn antagonize humans, not that they are kind beings who accidentally mess up on occasion.  Those who seek aid (such as asking for favors or making request) from the jinni will find deception and a twisted type of aid that doesn't really meet the requestor's original request, but that satisfies the shaytaanic jinn's desire for evil. 

**An Ifrît (strong) from the jinns said: "I will bring it to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work." [The Noble Qur'an 27:39] 

Narration - Reported by al-Tahhaawi in Mushkil al-Athaar, 4/95,  and by al-Tabaraani in al-Kabeer, 22/214 

Abu Tha’labah al-Khushani said: “The Messenger of Allaah said: ‘The jinn are of three types: a types that has wings, and they fly through the air; a type that looks like snakes and dogs; and a type that stops for a rest then resumes its journey.” [Shaykh al-Albaani said in al-Mishkaat (2/1206, no. 4148): al-Tahhaawi and Abu’l-Shaykh reported it with a saheeh isnaad] 

The Origin of the Jinn

The jinn are NOT fallen angels.  They were created from a smokeless flame of fire. The first recorded jinn to be disobedient is Iblis.  Disbelieving, disobedient jinn and humans are known as shayateen (satans).

The Noble Qur'an - Ar-Rahmaan 55:15, 15

He created man (Adam) from sounding clay like the clay of pottery. And the jinns
did He create from a smokeless flame of fire. 

The Noble Qur'an - Al-Hijr 15:26-42

26. And indeed, We created man from sounding clay of altered black smooth mud. 

27. And the jinn, We created aforetime from the smokeless flame of fire.

28. And (remember) when your Lord said to the angels: "I am going to create a man (Adam) from sounding clay of altered black smooth mud. 

29. "So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves unto him."

30. So, the angels prostrated themselves, all of them together. 

31. Except Iblîs (Satan), - he refused to be among the prostrators.

32. (Allâh) said: "O Iblîs (Satan)! What is your reason for not being among the prostrators?" 

33. [Iblîs (Satan)] said: "I am not the one to prostrate myself to a human being, whom You created from sounding clay of altered black smooth mud."

34. (Allâh) said: "Then, get out from here, for verily, you are Rajîm (an outcast or a cursed one)." [Tafsîr At-Tabarî]

35. "And verily, the curse shall be upon you till the Day of Recompense (i.e. the Day of Resurrection)."

36. [Iblîs (Satan)] said: "O my Lord! Give me then respite till the Day they (the dead) will be resurrected." 

37. Allâh said: "Then, verily, you are of those reprieved,

38. "Till the Day of the time appointed."

39. [Iblîs (Satan)] said: "O my Lord! Because you misled me, I shall indeed adorn the path of error for them (mankind) on the earth, and I shall mislead them all. 

40. "Except Your chosen, (guided) slaves among them."

41. (Allâh) said: "This is the Way which will lead straight to Me."

42. "Certainly, you shall have no authority over My slaves, except those who follow you of the Ghâwîn (Mushrikûn and those who go astray, criminals, polytheists, and evil-doers, etc.).

Solomon's Experience with the Jinn

Allah made all the jinn subservient to the Prophet Sulaimaan (Solomon), a gift from Allah, swt, that will never be granted to another after him. 

The Noble Qur'an - Saad 38:35-39
 
35. He said: "My Lord! Forgive me, and bestow upon me a kingdom such as shall not belong to any other after me: Verily, You are the Bestower."

36. So, We subjected to him the wind, it blew gently to his order whithersoever he willed, 

37. And also the Shayâtin (devils) from the jinns (including) every kind of builder and diver, 

38. And also others bound in fetters. 

39. [Saying of Allâh to Sulaimân (Solomon)]: "This is Our gift, so spend you or withhold, no account will be asked." 

The Noble Qur'an - Saba' 34:12-14

12. And to Solomon (We subjected) the wind, its morning (stride from sunrise till midnoon) was a month's (journey), and its afternoon (stride from the midday decline of the sun to sunset) was a month's (journey i.e. in one day he could travel two months' journey). And We caused a fount of (molten) brass to flow for him, and there were jinns that worked in front of him, by the Leave of his Lord, and whosoever of them turned aside from Our Command, We shall cause him to taste of the torment of the blazing Fire.

13. They worked for him what he desired, (making) high rooms, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places). "Work you, O family of Dâwud (David), with thanks!" But few of My slaves are grateful. 

14. Then when We decreed death for him [Sulaimân (Solomon)], nothing informed them (jinns) of his death except a little worm of the earth, which kept (slowly) gnawing away at his stick, so when he fell down, the jinns saw clearly that if they had known the unseen, they would not have stayed in the humiliating torment.

The Noble Qur'an - An-Naml 27:17-19 

17. And there were gathered before Sulaimân (Solomon) his hosts of jinns and men, and birds, and they all were set in battle order (marching forwards).

18. Till, when they came to the valley of the ants, one of the ants said: "O ants! Enter your dwellings, lest Sulaimân (Solomon) and his hosts crush you, while they perceive not."

19. So he [Sulaimân (Solomon)] smiled, amused at her speech[] and said: "My Lord! Inspire and bestow upon me the power and ability that I may be grateful for Your Favours which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves." 

Every human has a partner Jinn

Hadith - Sahih Muslim 6757, Narrated Abdullah ibn Mas'ud, similar narration 6759 by 'Aisha, r.a.

Allah's Apostle said: There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Allah's Apostle with you too? 

Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good. 

Distancing Oneself 

Fiqh 4.124
 
Anas reported that the Prophet  said, "The barrier between the eyes of the Jinn and the nakedness of the Children of Adam is [created] when a Muslim discards a garment and says, 'In the name of Allah besides Whom there is no other god'." (Ibn As-Sinni)

Hadith - Ahmad, an-Nasa'i, Dawud, al-Hakim and al-Baihaqi

Qatadah related from 'Abdullah ibn Sarjas who said, "The Messenger of Allah forbade urination into a hole." Said Qatadah, "What is disliked about urinating into a hole?" Said he, "It is the residence of the jinn." [Ibn Khuzaimah and Ibn as-Sakin classified it as sahih] 

More About the Jinn 

Hadith - Sahih Bukhari 4:533, Narrated Jabi bin 'Abdullah 

The Prophet said, "Cover your utensils and tie your water skins, and close your doors and keep your children close to you at night, as the Jinns spread out at such time and snatch things away. When you go to bed, put out your lights, for the mischief-doer (i.e. the rat) may drag away the wick of the candle and burn the dwellers of the house." Ata said, "The devils." (instead of the Jinns). 

Hadith - Sunan of Abu Dawood, Narrated Abu Sa'id al-Khudri

Muhammad ibn AbuYahya said that his father told that he and his companion went to AbuSa'id al-Khudri to pay a sick visit to him. He said: Then we came out from him and met a companion of ours who wanted to go to him. We went ahead and sat in the mosque. He then came back and told us that he heard AbuSa'id al-Khudri say: The Apostle of Allah said: Some snakes are jinn; so when anyone sees one of them in his house, he should give it a warning three times. If it return (after that), he should kill it, for it is a devil.

Hadith - Al-Muwatta 54.33

The snake stirred on the end of the spear and the youth fell dead. No one knew which of them died first, the snake or the youth. That was mentioned to the Messenger of Allah said, "There are jinn in Madina who have become muslim. When you see one of them, call out to it for three days. If it appears after that, then kill it, for it is a shaytan." "' 

Hadith - Muwatta, 49.21
 
Shaytan does not open a locked door or untie a tied knot, or uncover a vessel.

Hadith - Tirmidhi #350

Allah's Messenger said: Don't cleanse yourself with dung or with bones for that is the food of your brothers from amongst the Jinn. [Transmitted by Tirmidhi, Nasa'i with this exception that he did not make mention of: The Food of your brothers from amongst the jinn.] 

The Noble Qur'an - Ar-Rahmaan 55:56
 
Where in both will be those (maidens) restraining their glances upon their husbands, whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them. 

Hadith - Abu Dawood 1046, Narrated Ali ibn Abu Talib

Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. ... 

 Allah will fill Hell with jinns and men all together 

The Noble Qur'an - As-Saaffaat 37:158

And they have invented a kinship between Him and the jinns, but the jinns know well that they have indeed to appear (before Him) (i.e. they will be brought for accounts). 

The Noble Qur'an - Huud 11:119

Except him on whom your Lord has bestowed His Mercy (the follower of truth - Islâmic Monotheism) and for that did He create them. And the Word of your Lord has been fulfilled (i.e. His Saying): "Surely, I shall fill Hell with jinns and men all together." 

The Noble Qur'an - Al-An'aam 6:130, 131
 
O you assembly of jinns and mankind! "Did not there come to you Messengers from amongst you, reciting unto you My Verses and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. And they will bear witness against themselves that they were disbelievers. 

This is because your Lord would not destroy the (populations of) towns for their wrong­doing (i.e. associating others in worship along with Allâh) while their people were unaware (so the Messengers were sent).

The Noble Qur'an - Al-A'raaf 7:179

And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones.

Fortune-tellers/Soothsayers 

Hadith - Al-Bukhari 7.657, Narrated 'Aisha, r.a.
 
Some people asked Allah's Apostle (saaws) about the foretellers. He said. -They are nothing." They said, -O Allah's Apostle! Sometimes they tell us of a thing which turns out to be true." Allah's Apostle said, "A Jinn snatches that true word and pours it into the ear of his friend (the foreteller) (as one puts something into a bottle). The foreteller then mixes with that word one hundred lies." 

 Muslim Jinn 

The Noble Qur'an - Az-Zaariyaat 51:56
 
And I (Allâh) created not the jinns and humans except they should worship Me (Alone). 

Hadith - Tirmidhi #861, Narrated Jabir ibn Abdullah, Tirmidhi reported and said: This is a gharib hadith.

Allah's Messenger came out to his companions and recited Surah ar-Rahman (55) from the beginning to the end, but they remained silent. Thereupon he said: I recited this before the Jinn on the night of Jinn, and their response was better than that of yours. When I came to these words: `Then which of the favours of your Lord do you deny?' They said: Our Lord, there is nothing that we deny of Thy favour; to Thee is praise due. 

The Noble Qur'an - Al-Jinn 72:1-14 
 
Say (O Muhammad ): "It has been revealed to me that a group (from three to ten in number) of jinns listened (to this Qur'ân). They said: 'Verily! We have heard a wonderful Recital (this Qur'ân)!
     
1.    'It guides to the Right Path, and we have believed therein, and we shall
       never join (in worship) anything with our Lord (Allâh). 

2.    'And exalted be the Majesty of our Lord, He has taken neither a wife, nor a
       son (or offspring or children).


3.    'And that the foolish among us [i.e. Iblîs (Satan) or the 
       polytheists amongst the jinns] used to utter against Allâh that which
       was wrong and not right.


4.    'And verily, we thought that men and jinns would not utter a lie against Allâh.
     
5.    'And verily, there were men among mankind who took shelter with the
       masculine among the jinns, but they (jinns) increased them (mankind) in sin
       and disbelief. 


 6.    'And they thought as you thought, that Allâh will not send any Messenger (to
        mankind or jinns). 


 7.    'And we have sought to reach the heaven; but found it filled with stern
        guards and flaming fires. 


 8.    'And verily, we used to sit there in stations, to (steal) a hearing, but any who 
        listens now will find a flaming fire watching him in ambush. 


 9.    'And we know not whether evil is intended for those on earth, or whether
        their Lord intends for them a Right Path. 


10.  'There are among us some that are righteous, and some the contrary; we are
       groups each having a different way (religious sect, etc.). 

11.  'And we think that we cannot escape (from the punishment of) Allâh in the
       earth, nor can we escape (from the punishment) by flight. 

12.  'And indeed when we heard the Guidance (this Qur'ân), we believed therein
       (Islâmic Monotheism), and whosoever believes in his Lord shall have no
       fear, either of a decrease in the reward of his good deeds or an increase in
       punishment for his sins. 


 13.  'And of us some are Muslims (who have submitted to Allâh, after listening
       to this Qur'ân), and of us some are Al-Qâsitûn (disbelievers those who have
       deviated from the Right Path)'. And whosoever has embraced Islâm (i.e. has
       become a Muslim by submitting to Allâh), then such have sought the Right 
       Path."


Shaytaan 

The shaytaan (satan) can be human or jinn...

The Noble Qur'an - Al-An'aam 6:112
 
And so We have appointed for every Prophet enemies - Shayâtin (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications.

Know your enemy... 

The Noble Qur'an - Faatir 35:6
 
Surely, Shaitân (Satan) is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire. 

The Noble Qur'an - Az-Zukhruf 43:62
 
And let not Shaitân (Satan) hinder you (from the right religion, i.e. Islâmic Monotheism), Verily, he (Satan) to you is a plain enemy. 

Shaitaan tells you to fear people instead of Allah, swt...

The Noble Qur'an - Az-Zukhruf 43:62

It is only Shaitân (Satan) that suggests to you the fear of his
Auliyâ' [supporters and friends (polytheists, disbelievers in the Oneness of Allâh and in His Messenger, Muhammad )], so fear them not, but fear Me, if you are (true) believers. 

The jinn's power is to Whisper/Deceive 

The Noble Qur'an - An-Naas 114

1. Say: "I seek refuge with (Allâh) the Lord of mankind,

2. "The King of mankind,

3. "The Ilâh (God) of mankind, 

4. "From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one's heart after one remembers Allâh),

5. "Who whispers in the breasts of mankind,

6. "Of jinns and men."

The Noble Qur'an - Al-An'aam 6:128

And on the Day when He will gather them (all) together (and say): "O you assembly of jinns! Many did you mislead of men," ... 

The Noble Qur'an - Al-'Anaam 6:112
 
And so We have appointed for every Prophet enemies - Shayâtin (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception).... 

The Noble Qur'an - An-Nahl 16:99-100

Verily! He has no power over those who believe and  put their trust only in their Lord (Allâh). 

His power is only over those who obey and follow him (Satan), and those who join partners with Him (Allâh) [i.e. those who are Mushrikûn - polytheists - see Verse 6:121]. 

The Noble Qur'an - Ibrahiim 14:22
 
And Shaitân (Satan) will say when the matter has been decided: "Verily, Allâh promised you a promise of truth. And I too promised you, but I betrayed you.
I had no authority over you except that I called you, so you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allâh (by obeying me in the life of the world). Verily, there is a painful torment for the Zâlimûn (polytheists and wrong-doers, etc.)."

The Noble Qur'an - Al-Israa' 17:61-65

And (remember) when We said to the angels: "Prostrate unto Adam." They prostrated except Iblîs (Satan). He said: "Shall I prostrate to one whom You created from clay?" 

[Iblîs (Satan)] said: "See? This one whom You have honoured above me, if You give me respite (keep me alive) to the Day of Resurrection, I will surely seize and mislead his offspring (by sending them astray) all but a few!"

(Allâh) said: "Go, and whosoever of them follows you, surely! Hell will be the recompense of you (all) an ample recompense.

"And Istafziz [literally means: befool them gradually] those whom you can among them with your voice (i.e. songs, music, and any other call for Allah's disobedience), make assaults on them with your cavalry and your infantry,
mutually share with them wealth and children (by tempting them to earn money by illegal ways usury, etc., or by committing illegal sexual intercourse, etc.),
and make promises to them." But Satan promises them nothing but deceit. 

"Verily! My slaves (i.e the true believers of Islâmic Monotheism), you have no authority over them. And All-Sufficient is your Lord as a Guardian."

Supplication for one afflicted by whisperings in prayer or recitation... 

Hadith - Sahih Muslim 5463, Narrated Uthman ibn Abul'As, r.a.

Uthman came to Allah's Messenger and said: Allah's Messenger, the Satan intervenes between me and my prayer and my reciting of the Qur'an and he confounds me. Thereupon Allah's Messenger said: That is (the doing of the Satan) who is known as Khinzab, and when you perceive its effect, seek refuge with Allah from it and spit* three times to your left. I did that and Allah dispelled that from me. 

* this is a dry spit in the air 

Seeking refuge IN the Jinn 

The Noble Qur'an - Al-Jinn 72: 6-7
 
6. 'And verily, there were men among mankind who took shelter with the masculine among the jinns, but they (jinns) increased them (mankind) in sin and disbelief.

7. 'And they thought as you thought, that Allâh will not send any Messenger (to mankind or jinns).

The Noble Qur'an - Ibrahiim 14:22

And Shaitân (Satan) will say when the matter has been decided: "Verily, Allâh promised you a promise of truth. And I too promised you,
but I betrayed you. I had no authority over you except that I called you, so you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allâh (by obeying me in the life of the world). Verily, there is a painful torment for the Zâlimûn (polytheists and wrong-doers, etc.)." 

The Noble Qur'an - Al-An'aam 6:100-102

100. Yet, they join the jinns as partners in worship with Allâh, though He has created them (the jinns), and they attribute falsely without knowledge sons and daughters to Him. Be He Glorified and Exalted above (all) that they attribute to Him.

101. He is the Originator of the heavens and the earth. How can He have children when He has no wife? He created all things and He is the All-Knower of everything. 

102. Such is Allâh, your Lord! Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Creator of all things. So worship Him (Alone), and He is the Wakîl (Trustee, Disposer of affairs, Guardian, etc.) over all things.


The Noble Qur'an - Al-An'aam 6:128
 
And on the Day when He will gather them (all) together (and say): "O you assembly of jinns! Many did you mislead of men,"
and their Auliyâ' (friends and helpers, etc.) amongst men will say: "Our Lord! We benefited one from the other, but now we have reached our appointed term which You did appoint for us." He will say: "The Fire be your dwelling­place, you will dwell therein forever, except as Allâh may will. Certainly your Lord is All­Wise, All­Knowing." 

Seeking refuge FROM the Evil Jinn 

Say " 'audhu billah" (I seek refuge in Allah) and other dhikr (remembrance of Allah, swt) when the evil whisper of Shaitaan comes upon you, such as 
 
1.    when becoming angry, 2.    having confusing or disobedient thoughts, 

3.    when approached by arrogants who dispute the Truth of the ayats of
       Allah, swt,

4.    when about to recite Qur'an,

5.    or when in any situation that Quran and Sunnah 
       teaches you is a result of the shaitaan.



The Noble Qur'an - Fussilat 41:36


And if an evil whisper from Shaitân (Satan) tries to turn you away (O Muhammad SAW) (from doing good, etc.), then seek refuge in Allâh. Verily, He is the All-Hearer, the All-Knower. 

The Noble Qur'an - Al-A'raaf 7:200, 201

And if an evil whisper comes to you from Shaitân (Satan) then seek refuge with Allâh. Verily, He is All-Hearer, All-Knower. 

Verily, those who are Al-Muttaqûn (the pious - see V.2:2), when an evil thought comes to them from Shaitân (Satan), they remember (Allâh), and (indeed) they then see (aright). 

The Noble Qur'an - Ghaafir 40:56
 
Verily, those who dispute about the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh, without any authority having come to them, there is nothing else in their breasts except pride [to accept you (Muhammad SAW) as a Messenger of Allâh and to obey you]. They will never have it (i.e. Prophethood which Allâh has bestowed upon you). So seek refuge in Allâh (O Muhammad SAW from the arrogants). Verily, it is He Who is the All-Hearer, the All-Seer. 

The Noble Qur'an - An-Nahl 16:98
 
So when you want to recite the Qur'ân, seek refuge with Allâh from Shaitân (Satan), the outcast (the cursed one). 

Hadith - Al-Muwatta 51.10

Yahya related to me from Malik that Yahya ibn Said said, "When the Messenger of Allah was taken on the Night Journey, he saw an evil jinn seeking him with a torch of fire. Whenever the Messenger of Allah  turned, he saw him. Jibril said to him, 'Shall I teach you some words to say? When you say them, his torch will be put out and will fall from him.' The Messenger of Allah said, 'Yes, indeed.' Jibril said, 'Say, 'I seek refuge with the Noble Face of Allah and with the complete words of Allah which neither the good person nor the corrupt can exceed, from the evil of what descends from the sky and the evil of what ascends in it, and from the evil of what is created in the earth and the evil of what comes out of it, and from the trials of the night and day, and from the visitations of the night and day, except for one that knocks with good, O Merciful!" "'

Audhu bi wajhi'llahi' l-karim wa bi kalimati'llahi't-tammati. Allati la yujawazu hunna barra wa la fajir, min sharri ma yanzil min as-sama, wa sharri ma yaruju fiha, wa sham ma dhara' fi'l-ard, wa sharri ma yakhruju minha, wa min fitani'l-layli wa'n-nahar, wa min tawariqi'l-layli wa'n-nahar illa tariqan yatruq bikhayr ya Rahman! 

Say Bismillah and then the du'a below before entering the toilet area...

Hadith - Al-Tirmidhi 358, Narrated Ali ibn Abu Talib

Allah's Messenger said: The screen between the eyes of Jinn and the private parts of the sons of Adam as one of them enters the privy is that he should say: In the name of Allah. [This hadith has been transmitted by Tirmidhi and he said: It is a gharib hadith and its isnad is not sound.] 

[Bismillahi] Allahumma inna 'audhu bika minal khubthi wal khabaa'ith.

[By the Name of Allah]. Oh Allah, I seek protection in You from unclean spirits, male and female.  [Abu Dawud 4/264, Ahmad 2/389] 

The ayat "Al-Kursi" (2:255) is well-known as a means for repelling mischievious jinn... 

The Noble Qur'an - Al-Baqara 2:255
 
Allah! La ilaha illa Huwa (none has the right to be worshipped but He), the Ever, Living, the One Who sustains and protects all that exists.  neither slumber, nor sleep overtake Him.  To Him belongs whatever is in the heavens and whatever is on earth.  Who is he that can intercede with Him except with His Permission?  He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter.  And they will never compass anything of His Knowledge except that which He wills.  His Kursi extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them.  And He is the Most High, the Most Great (Ayat-ul-Kursi). 

Hadith - Tirmidhi #2173, Narrated Jubayr ibn Nufayr  [Darimi transmitted it in mursal form].

Allah's Messenger said, "Allah finished Surat al-Baqarah with two verses which I have been given from His treasure which is under the Throne; so learn them and teach them to your womenfolk, for they are a blessing, a means of a approach (to Allah) and a supplication." 

Ibn Taimiya, Majmu, vol. 19, p. 55
 
"The numerous people who have experienced these events all confirm the amazing effectiveness of this verse in warding off jinn and breaking their spells.  It [editor's note: ayat al-Kursi] has a great effect in repelling devils from humans, from the possessed and from those picked out by jinn, such as wrongdoers, people with bad tempers, those who follow their desires and lusts, musicians and those who become ecstatic through whistling and clapping.  If these verses are read over them with sincerity to Allah, the jinn will leave.  It will put an end to the mirages created by the jinn.  It will also disclose the falseness of those, the brothers of the jinn, who perform miraculous acts.  The jinn inspire their devotees with some  knowledge that the ignorant think are miracles that Allah grants His pious servants.  In fact, they are simply Shaytaan's acts of deception over his  devotees, of those whom have earned Allah's wrath and those who have gone  astray."

Hadith - Tirmidhi #2145, Narrated An-Nu'man ibn Bashir

Allah's Messenger said, "Two thousand years before creating the heavens and the Earth, Allah inscribed a book of which He sent down two verses with which He concluded surat al-Baqarah. The Devil will not come near a house in which they are recited three nights." 

[Tirmidhi and Darimi transmitted it, Tirmidhi saying this is a gharib
tradition.]

Make du'a (supplication) such as the following:

The Noble Qur'an - Al-Baqarah 2:286

Allâh burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. "Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulâ (Patron, Supporter and Protector, etc.) and give us victory over the disbelieving people." 

Recite Surahs Al-Falaq (Chapter 113) and An-Nas (Chapter 114).. 

Hadith - Al-Tirmidhi 1019, Narrated Abu Sa'id al-Khudri

The Prophet used to seek protection against the Jinn and the evil eye till surahs al-Falaq and an-Nas were revealed. After they were revealed he stuck to them and discarded everything beside them. [Transmitted by Tirmidhi] 

Hadith - Al-Tirmidhi 4563, Narrated Abu Sa'id al-Khudri

Allah's Messenger used to seek refuge in Allah from jinn and the evil eye in men till the Mu'awwidhatan came down, after which he made use of them and abandoned everything else.
 
[Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharib
tradition] 

Action Items to be carried out: 

1.     
Recite the complete surah of al-Baqarah in your hous
2.    Learn ayat-Al-Kursi and recite it frequently.

3.    Learn the du'a in Qur'an 2:286.

4.    
Do not urinate in a hole. 

5.    Say Bismillah when changing clothes.
 

6.    Seek refuge in Allah, swt, when approached by the evil whispers of 
       Shaitaan.


7.    Leave alone the shaitaan with their fabrications.
8.    Do not fear the jinn, only Allah, swt.  Know that jinn can be Muslim or
       shaitaan and are male or female. Know that the shaitaan can come to
       you as human or jinn.



Remember... Allah, subhana watala, sees everything we do!

0 Comments

    Author

    Write something about yourself. No need to be fancy, just an overview.

    Archives

    October 2015
    April 2015
    February 2014
    July 2013

    Categories

    All

    RSS Feed

Proudly powered by Weebly