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Sihr al-Maraz (Magic for Sickness)

2/19/2014

1 Comment

 
Posted by Muhammad Ali on Nov 13, 2010

Please keep in mind, it may be the cause of some psychological disorder and might have nothing to do with jinn. However, reciting the verses of Quran will never harm him, but might work if the cause for sickness are jinn [Demons].Jinn can act like poison within the human body. They can become neurotoxins and block signals to different parts of our body. This can cause various types of sickness with fever. Read symptoms bellow for a generic understanding.

How is it done?

A person goes to a sorcerer/witch and requests that a certain person be bewitched. The Witch would ask for the name of the victim, the victim’s mother’s name, and also traces of the victim’s smell, things that have been in contact with the skin/sweat of the victim – like the victim’s hair, garment, clothes, handkerchief, cut nails etc. If that is too difficult to obtain, the witch would perform Sihr/bewitch some water, then ask the client to spill it along the way which that person normally passes by.

If the victim crosses that place of water, knowing his name and mother’s name, he would be affected by Sihr/witchcraft. The client may even use that bewitched water/food to be added to the victim’s food/drink.However, if the witch is provided with clothes/nails, he will use them in forming a CHARM or KEY, to bind a jinn for that specific purpose. He will then tie knots around that charm and tell the client to bury it in a deserted place, a place where no one can find it, or even take it out. For once it’s taken out and opened; the jinn will be freed of that purpose.Once the Jinn picks up the trace of the victim, he is instructed by the witch to settle in the victim’s brain and make him want to stay lonely.

The symptoms vary, depending upon the strength of the Jinn entrusted with the task.

Symptoms

Epilepsy
Constant pain in an organ or the whole body
Paralysis of an organ or the whole body
Numbness in an organ
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Sihr al-Khumool (Magic for Lethargy)

2/19/2014

1 Comment

 
Posted by Muhammad Ali on Nov 13, 2010

How is it done?

A person goes to a sorcerer/witch and requests that a certain person be bewitched. The Witch would ask for the name of the victim, the victim’s mother’s name, and also traces of the victim’s smell, things that have been in contact with the skin/sweat of the victim – like the victim’s hair, garment, clothes, handkerchief, cut nailsetc. If that is too difficult to obtain, the witch would perform Sihr/bewitch some water, then ask the client to spill it along the way which that person normally passes by.

If the victim crosses that place of water, knowing his name and mother’s name, he would be affected by Sihr/witchcraft. The client may even use that bewitched water/food to be added to the victim’s food/drink.However, if the witch is provided with clothes/nails, he will use them in forming a CHARM or KEY, to bind a jinn for that specific purpose.

He will then tie knots around that charm and tell the client to bury it in a deserted place, a place where no one can find it, or even take it out.
For once it’s taken out and opened; the jinn will be freed of that purpose.Once the Jinn picks up the trace of the victim, he is instructed by the witch to settle in the victim’s brain and make him want to stay lonely. The symptoms vary, depending upon the strength of the Jinn entrusted with the task.

Symptoms

1) Constant Silence
2) Love of Seclusion
3)Anti-sociability
4) Absentmindedness
5) Frequent headaches
6) Constant lethargy with sleeping sickness
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Sihr an-Nazeef (Prolonged Menstrual Bleeding)

2/19/2014

0 Comments

 
Posted by Muhammad Ali on Nov 13, 2010

Description

An-Nazeef refers to Continuous Menstruation, or Bleeding. This type of witchcraft affects women only. A witch sends a jinn to the targeted woman and is instructed to cause her bleed. To do so, the jinn enters the woman’s body and circulates in her veins and arteries with the blood. Prophet (pbuh) said:“Verily, Satan (Shaytaan/demons) flows in the human like the flowing of the blood.”Refer, Al-Bukhari and Muslim (An-Nawaawi, 14/155)

In another hadith recorded by Al-Bukhari; When Hamma bint Jaash asked the Prophet (pbuh) about the issue of prolonged bleeding even after the period of menses, the Prophet (pbuh) said:“Such bleeding is but one of Satan’s stomping.”Refer, At-Tirmidi, Al-Bukhari.

Imam Ahmad confirms another report that in fact the Prophet (pbuh) said:“The bleeding is the result of Satan’s stomping on a VEIN rather than from a normal menses.”Refer, Imam Ahamd – An-Nasa’i

Both the hadith imply that the continuous bleeding outside its normal period is the effect of a jinn (shaytaan).

Treatment

One should recite the Ruqya from Second Stage of Treatment of Sihr over some Water and advise the patient to wash her body with it for three days.

The bleeding should, by Allaah’s Leave, cease.For ease, one may recite the following over water:

1) Surah Al-Fatiha
2) Ayat-ul-kursi
3) Last three Surahs of Quran

The patient may even drink from this water first, and then add the rest into more water to wash with. Note that the above should be recited in a way that the air from the mouth touches the surface of the water. It may be recited by someone who is in state of Wudhu.
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Sihr al-Junoon (Magic for Lunacy)

2/19/2014

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Posted by Muhammad Ali on Nov 11, 2010

Please keep in mind, it may be the cause of some psychological disorder and might have nothing to do with jinn. However, reciting the verses of Quran will never harm him, but might work if the cause for Lunacy are jinn [Demons].

How is it done?

A person goes to a sorcerer/witch and requests that a certain person be bewitched. The Witch would ask for the name of the victim, the victim’s mother’s name, and also traces of the victim’s smell, things that have been in contact with the skin/sweat of the victim – like the victim’s hair, garment, clothes, handkerchief, cut nails etc. If that is too difficult to obtain, the witch would perform Sihr/bewitch some water, then ask the client to spill it along the way which that person normally passes by. If the victim crosses that place of water, knowing his name and mother’s name, he would be affected by Sihr/witchcraft.

The client may even use that bewitched water/food to be added to the victim’s food/drink.However, if the witch is provided with clothes/nails, he will use them in forming a CHARM or KEY, to bind a jinn for that specific purpose. He will then tie knots around that charm and tell the client to bury it in a deserted place, a place where no one can find it, or even take it out. For once it’s taken out and opened, the jinn will be freed of that purpose.But once the jinn takes the trace of the victim, he tries to set into his mind. He takes control of the brain and forces it to malfunction. The jinn would sometimes erase his memory and thoughts, and completely disorient the victim’s behavior.
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Sihr al-Hawaatif (Magic for Hallucinations/Bad Dreams)

2/19/2014

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Posted by Muhammad Ali on Nov 8, 2010

Please keep in mind, it may be the cause of some psychological disorder and might have nothing to do with jinn. However, reciting the verses of Quran will never harm him, but it will instead cure him, if the cause for hallucination/s really are jinn [Demons].The Prophet (peace be upon him) said: “If one of you sees a dream that he likes, it is from Allah.

He should praise Allah for it and he should relate it to others. If he sees what he dislikes, it is from Satan. He should seek refuge in Allah from it and not mention it to anyone. Thereby, it will not harm him.”Recorded in Sahih al-Bukhari.

How is it done?

A person goes to a sorcerer/witch and requests that a certain person be bewitched. The Witch would ask for the name of the victim, the victim’s mother’s name, and also traces of the victim’s smell, things that have been in contact with the skin/sweat of the victim – like the victim’s hair, garment, clothes, handkerchief, cut nails etc.

If that is too difficult to obtain, the witch would perform Sihr/bewitch some water, then ask the client to spill it along the way which that person normally uses. If the victim crosses that place of water, knowing his name and mother’s name, he would be affected by Sihr/witchcraft. The client may even use that bewitched water/food to be added to the victim’s food/drink.Once the victim is bewitched, the witch then instructs the appointed jinn to appear to theperson both in reality and in his dreams, in the form of savage beasts attacking him; to call him when awake in voices which he recognizes and which he does not; to cause him to suspect people that are close to him and people who are not.

The frequency and strength of the Sihr/Magic may vary, depending upon the strength of the agreement between the jinn and the witch, and also upon the ability of the jinn itself. Symptoms may vary according; they may either be mere whisperings, or may even drive the victim to Lunacy/madness.
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Sihr at-Takhyeel (Magic of Illusions)

2/19/2014

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Posted by Muhammad Ali on Nov 4, 2010

It is categorized into two types:

1 – Displaying tricks but with the help of Jinn.

2 – Bewitching the eyes of the crowd to make them see things other than reality.

Fact about the 2nd type:“He [Musa (Moses)] said: ‘Throw you (first)(staves)’. So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic. And We inspired to Moses, ‘Throw your staff,’ and at once it devoured what they were falsifying.” [Al-A’raaf: 16-17]

We often notice magician/s displaying the art of magic/witchcraft at places like Gatherings in Villages and Markets. They call them tricks when in fact most of them are with the help of the Jinn. They do, however, display simple tricks in order to keep the people from considering them as Witch/es, when in fact their work has a lot to do with Jinn. The above rope trick is a good example.

Today, we see David Blaine and other magicians, who would sometimes perform tricks that cannot be explained through any natural cause. Yet, they also perform simple tricks that are easy to figure out. The reason why they perform simple tricks is because they don’t want the viewers to delve deep into the mysteries of their oddest tricks. Because once a person knows how magic is performed with the help of Jinn, they would start to question the magician and that would cause more people to believe in the supernatural, and eventually, demote David Blaine.

However, the 2nd type is defined as the magic that makes things appear in a form other than its original one. If you read about the Types and Categories of Jinn from the contents page, you will notice the type called Si’la and Ghoul. These were the type of jinn which would come in contact with travellers mostly, and they would make the travellers see weird objects in the desert of Egypt, which would vanish soon as they were approached.

They are called the Magicians of the Jinn; Magicians who make things appear in forms other than what they really are.I also mentioned the Hadith on how to protect oneself from the above type of Jinn; one can announce Azaan (call to prayers) in a loud voice, or recite Ayat-ul-Kursi (al-baqara 255).The Main issue is that, the second category of this type of magic is used within the other types of magic like – magic of love/separation. It makes either of the couple appear ugly/beautiful to the other. It may also be used in Magic of Lunacy, to drive people mad by making them see illusion/s of objects.
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Sihr at-Tafreeq (Magic for Seperation)

2/19/2014

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Posted by Muhammad Ali on Nov 3, 2010

ALLAH mentioned in the Quran in Surah Baqarah verse 102 :“And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, “We are a trial, so do not disbelieve [by practicing magic].” And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learnt what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.” (al-Baqara: 102)

Jabir reported that the Prophet (pbuh) said:“Iblees would lay his throne on water and would send his brigade of demons. The lowest among them in rank is the one who is most notorious in stirring up Fitna(seduce, tempt, or lure). One of the demons would, after a mission, come and say to Iblees, ‘I have done so and so.’ Iblees would reply, ‘You have not done anything.’ Another one would come and say, ‘I have not left such and such person until I separated him from his wife.’

Iblees would come close to his demon and say, ‘How good you are’”Refer, Muslim in An-Nawawee (17/157)

How is it done?

This type of witchcraft may affect relationships other than the relation between a husband and wife. It may separate a person from his/her:Mother – Father – Brother – Friend,Yet Separating a person from his/her spouse is the most dangerous because, Friends can become friends later on in life again, so may any other relation; But, separating a person from his/her spouse causes a huge conflict between two FAMILIES, not just two persons, and a lifetime hatred.

That is why Satan/Iblees is pleased with the demon that causes it.It is done in a way that a person goes to a sahir/witch and requests that a certain person beseparated from his wife. The Witch would ask for the name of the victim and also the victim’s mother’s name, and also traces of the victim’s smell, things that have been in contact with the skin/sweat of the victim – like the victim’s hair, garment, clothes, handkerchief etc.

If that is too difficult to obtain, the witch would perform Sihr/bewitch some water, then ask the client to spill it along the way which that person normally uses. If the victim crosses that place of water, knowing his name and mother’s name, he would be affected by Sihr/witchcraft. The client may even use that bewitched water/food to be added to the victim’s food/drink.

If the Sahir uses the threads/pieces of clothes/garment of the victim in producing an object that has knots tied around it, he may tell the client to bury it in a desolate place where no one can open it, for that will release the jinn and unbound it from that specific purpose.Today, the Sahir often ask for a Photo and the mother’s name of the victim, in order for this act to complete.

Symptoms

A sudden change in attitude from love to hateA great deal of suspicion is aroused between the two victimsNo excuses are accepted and there is always a conflict in arguments between the two.The person affect by sihr hates anything the other party does. He tries to stay away from where the other party stays. Like a husband may be in good mood when he is outside home, but feel depressed when at home with his wife.

According to Ibn-Khatir,“The cause of separation between two spouses through this sihr is that each of them appears to the other as an ugly and ill-mannered person.”Refer, Tafseer Ibn-Khatir (1/144)
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Sihr Al-Mahabba / At-Tiwala (Magic for Love)

2/19/2014

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Posted by Muhammad Ali on Nov 3, 2010 in Black Magic & Witchcraft 

How is it done?

Arguments between man and wife often happen and are resolved within short times, and everything is back to normal again. However, a woman who cannot show patience would immediately go to a sahir/witch and ask him to work out a sihr/witchcraft which would let her be very much loved by her husband. This may be due to a defect in her faith, or to her ignorance of the fact that it is unlawful.The sahir/witch would ask her to provide a trace of her husband’s scent.

For instance his handkerchief, clothes, garment etc, something that has been in contact with the skin of the victim, and has the slightest scent of the victim preserved on it. The Witch would take a piece or some threads from these items, blow onto them, tie knots around them and ask the woman to bury it in a deserted place. He does that so that nobody could ever come across it or mistakenly get to open it and release the demon bound to that purpose.The Witch may also prepare some water or food/powder with blowing polytheistic incantations over it, and giving it to the woman to add those into her husband’s meal/drink.

He may also blow onto a perfume which the victim may put on.Today, the witches may simply ask for a Photo, and the victim’s mother’s name, in order to work out this practice. Bear in mind, it is not only used to get a Husband to fall in love for the wife, but most of the times it is used to get another woman in love with oneself. It is unlawful and haraam.The Prophet (pbuh) said: “Ar-ruqaa, at-tamaa’im and at-tiwala are acts of polytheism.”Refer, Imam Ahmad (1/381), Al-Haakim (4/418).According to Ibn al-Atheer,‘At-tiwala is a type of Magic which makes a man love his wife.

The reason why this type of Ritual is classed by the Prophet (pbuh) as an act of polytheism is because those who have it done for them believe that it has an effect and does the opposite of what Allah has prescribed.’Refer, An-Nihaaya (1/200)The above ruqya is considered haram and we call it Sihr because it involves the assistance of Jinn and demons, and consists of acts of polytheism.

However, the Ruqya which is based on the Quran and lawful supplications of Allah is lawful. It is when the Prophet (pbuh) said:“There is no harm in using Ruqya as a means of treatment provided it DOES NOT consist of anything Polytheistic.”

Symptoms of Sihr of Love

1) Excessive love and passion
2) Extreme desire to have sexual intercourse
3) Extreme lust at the sight of one’s wife
4) Extreme obedience to one’s wife

ALLAH knows best
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Menyingkap Rahsia Saka Dan Keturunan

2/18/2014

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Menyingkap Rahsia Saka Dan Keturunan

Definasi Saka:Saka adalah jin yang telah berada di dalam tubuh yang sudah sekian lama hingga sebati dengan diri manusia tersebut. Ianya terjadi dalam keadaan dia sedar atau pun tidak kerana ianya diwarisi daripada keturunanya yang terdahulu. Mungkin ianya daripada ibu, bapa, datuk, nenek atau mereka yang sebelumnya lagi.Saka ini wujud disebabkan datuk-nenek (keturunan yang sebelumnya) mempelajari atau mengamalkan ilmu-ilmu tertentu yang membabitkan jin. Jin-jin ini diperturunkan kepada keturunan berikutnya samada secara langsung atau tidak dan boleh juga atas pilihan jin itu sendiri.Nama-nama seperti hantu raya, pelesit, polong dan lain-lainnya memang terkenal di kalangan masyarakat melayu. Walaupun dikenali dengan pelbagai nama, hakikatnya adalah sama iaitu makhluk Allah s.w.t. yang dikenali sebagai jin dan syaitan.Dalil:Persahabatan manusia dan jin dalam bentuk ‘khadam’ telah dinyatakan di dalam al-Quran seperti firman Allah s.w.t.:“Dan bahaawasanya ada di kalangan beberapa lelaki dari kalangan manusia meminta pelindungan daripada beberapa lelaki dari kalangan jin, maka jin-jin itu menambah bagi mereka dosa dan kesalahan…” – surah al-Jin ayat:6Jin yang dijadikan kahdam itu akhirnya menjadi saka yang diperturunkan kepada keturunan dari kalangan anak-cucu (mereka yang ada pertalian darah). Ini disebabkan oleh perjanjian di antara pengamal ilmu tersebut dengan pihak jin. Adalah lebih malang lagi jin tersebut juga boleh berpindah kepada mereka yang ada hubungan rapat dengan keluarga pemilik saka walaupun bukan dari pertalian darah. Ini boleh terjadi kepada anak angkat atau menantu atau boleh juga berlaku ke atas teman atau sahabat.Pertalian jin Dan Saka:Terdapat pertalian yang di antara jin dan saka. Jin yang diwariskan seumpama harta peninggalan (pusaka) itulah yang dinamakan saka.Dari Abu Tha’labah berkata, Rasulullah s.a.w. bersabda:Ertinya: “Jin itu mempunyai 3 jenis: Satu yang mempunyai sayap dan berterbangan di udara, satu jenis yang berbentuk ular-ular dan anjing-anjing dan satu lagi jenis yang berpindah-randah.”Jin yang berpindah-randah diklasifikasikan sebagai jenis yang menjadi saka disebabkan jin jenis ini boleh berpindah-randah dari satu keturunan ke satu keturunan di bawahnya.Ciri-ciri orang memiliki saka:Secara umumnya orang memiliki saka mempunyai kebolehan mengubat orang sakit yang disebabkan jin tetapi dengan cara yang meragukan dari sudut syariat, antaranya:Kebanyakan mereka mempunyai  mengubat melalui kaedah ‘menurun’. Caranya ialah jin tersebut memasuki tubuh orang mempunyai tersebut dan kemudiannya menyamar sebagai para wali Allah dan orang-orang soleh seperti Syeikh Abdul Qodir al-Jilani, Syeikh Bahaudin an-Naqsyabandi, Syeikh abu Hasan as-Syazili dan sebagainya. Namun hakikatnya ia cuma jin yang datang dari saka.Pembawa saka mampu berubat tetapi menggunakan jampi yang mempunyai unsur-unsur syirik yang boleh menggugurkan syahadah.Pembawa saka mampu berubat tetapi menggunakan jampi yang langsung tidak difahami.Pengamal perubatan yang kebolehannya datang dari saka selalunya sering melakukan perkara yang bertentangan dengan syariat.Ada di kalangan mereka mendapat ilmu kebolehan mengubat melalui mimpi tanpa belajar.

Masa Saka Berpindah:

Saka berpindah sebaik sahaja pembawa saka yang terdiri daripada nenek-moyang yang membuat perjanjian dengan jin tersebut meninggal dunia. Apabila pembawa saka meninggal dunia, jin saka tersebut tidak mempunyai perumah/pembela maka ia memcari perumah/pembela yang baru dari kalangan anak-cucu tuannya yang telah meninggal dunia tersebut.

Proses Perpindahan Saka:

Berikut adalah kronologi bagaimana saka berpindah selepas kematian tuan punya saka tersebut:Apabila pemilik jasa itu mati; jasadnya mati setelah roh keluar dari jasad. Namun jin yang mendampingi pemilik saka itu tidak mati kerana umur jin lebih panjang berbanding dengan umur manusia.Apabila jasad pemilik saka telah dikembumikan, jin pendamping tersebut bebas dan berada di dalam keadaan seperti layang-layang terputus talinya. Lalu jin tersebut berkeliaran di atas muka bumi mencari rumah tumpangan yang baru.Kemudian saka tersebut berpindah kepada anak-cucu pemilik saka tersebut sebagai perumah yang baru. Kebiasaannya jin tersebut berpindah kepada anak-cucu yang mengamalkan jampi-jampi yang diajar oleh pemilik saka tersebut.Saka itu juga boleh berpindah kepada anak-cucu yang menyimpan barang-barang peninggalan si mati. Ada juga kes yang berlaku di mana saka tersebut berpindah kepada penyimpan barangan tersebut walaupun penyimpan itu buka dari darah daging simati (pemilik saka).Orang yang amat berpotensi mewarisi saka tersebut adalah mereka yang tinggal bersama semasa hayat pemilik saka atau orang menjadi harapan keluarga atau orang yang diharapkan sipemilik saka untuk mewarisi saka tersebut.Mereka Yang Menjadi Sasaran Saka:Anak-cucu yang sangat cetek pengetahuan agamanya.Anak-cucu yang melazimi maksiat dan sering melanggar hukum agama.Anak-cucu yang sering meninggalkan ibadat wajib seperti solat dan puasa.Adakalanya anak-cucu yang kuat pegangan agamanya kerana jin dan syaitan sanagat mengidamkan supaya orang yang taat berjaya disesatkan.Anak-cucu yang lemah; fizikal dan antibodinya kerana lebih memudahkan jin bertapak di dalam badan mangsanya.Anak-cucu yang menginginkan sangat apa yang dipunyai oleh nenek-moyang mereka. Apabila mereka mewarisi saka ini ibarat orang mengantuk disorongkan bantal.Anak-cucu yang memang mengidamkan kehebatan dengan pelbagai kelebihan di hadapan manusia walaupun dengan cara yang melanggar syariat Allah s.w.t.

Tanda Seseorang Itu Mempunyai Saka:

1. Gejala pada waktu tidur:

- Susah tidur malam, tidak boleh tidur kecuali setelah bersusah-payah.
- Sering terjaga pada waktu malam dalam keadaan cemas dan takut.

- Mimpi buruk yang dikenali kabus seperti mimpi melihat sesuatu yang mengancamnya lantas menjerit meminta pertolongan, malangnya tiada siapa yang mendengar. Biasanya terjadi dalam keadaan kena tindih.

- Mimpi perkara yang menyeramkan dan menakutkan.

-Mimpi melihat binatang seperti anjing, ular, kucing, unta , serigala, tikus dan sebagainya. Kalau mimpi dipatuk ular, kemungkinan petanda sihir telah masuk ke dalam jasadnya.

-Bunyi gigi berlaga semasa tidur.

- Ketawa, menangis, menjerit-jerit ketika tidur.

- Berdiri dan berjalan ketika tidur.

- Mimpi jatuh dari tempat tinggi.

- Mimpi berada di tempatan kotoran atau di perkuburan.

- Mimpi berada di tempat sunyi.Mimpi terserempak atau melihat makhluk dengan rupa menakutkan yang diistilahkan sebagai hantu.

- Mimpi melihat budak kecil.

- Bermimpi menyusukan budak kecil dan rasa sayangkannya (ini berlaku kepada golongan wanita).

- Mimpi melihat salib atau gereja.

- Mimpi melihat paderi.

- Merintih dan menangis ketika tidur

2. Gejala  pada waktu jaga:

- Selalu pening,

- pengamal perubatan moden tidak dapat mengesan penyakit dan dikatakan penyakit misteri.
- Selalu lalai daripada mengingati Allah s.w.t.

- Hilang ingatan dan kemungkinan menjadi gila.

- Gila adalah berpunca dari jin. Dalam bahasa arab orang gila digelar ‘majnun’ . Maksud ‘majnun’ ialah di’jin’kan iaitu isim maf’ul.

- Sering lesu dan malas.

- Rasa sakit salah satu anggota badan dan doktor tidak berupaya mengubatinya.

- Sentiasa rasa sakit di belakang terutama di tulang belakang.

- Lenguh-lenguh di sendi-sendi utama.

- Melihat sesuatu yang pelik semasa jaga.

- Mempunyai ketumbuhan yang sukar diubati. Biasanya doktor menakrifkan sebagai kanser.

' Terasa seolah-olah terdapat sesuatu di bawah tapak kaki. seperti terpijak batu atau telur.

- Jiwa sentiasa lemah dan tiada motivasi untuk meneruskan kehidupan.

- Sentiasa mengantuk terutama di dalam majlis ilmu.

- Mudah marah dan panas baran.

- Emosional dan terlalu sensitif.

Kesan Dan Akibat Daripada Saka:

- Orang yang memiliki saka sukar mendapat anak.

- Sukar mendapat jodoh.

- Banyak perkara ganjil berlaku di dalam hidup seperti pernah berjumpa orang aneh namu orang lain tidak dapat melihatnya.

- Tidak berupaya hidup dengan sempurna kerana menghidap pelbagai penyakit moden malah penyakit aneh yang tidak mampu didiagnosiskan.

- Mungkin juga menghidap penyakit kanser kerana kanser amat berkait rapat dengan gangguan jin.

- Tidak suka bergaul dengan manusia dan tidak suka hidup bermasyarakat.

- Sangat sensitif dan mudah terasa dengan kata-kata orang.

- Kadang-kadang tahu perkara mustahil diketahui oleh orang lain. Namun hakikatnya ianya adalah bisikan jin dan iblis.

- Anak kepada anak-cucu pemilik saka sentiasa banyak menangis semasa kecil dan semasa besar berperangai dengan perangai yang buruk.

- Anak-cucu yang mempunyai saka suka melawan orang tua (ibubapa dan termasuk juga tidak menghormati orang-orang tua).

- Kehidupan menjadi suram dan tidak ceria serta selalu dalam keadaan tegang.

Kaedah Rawatan:

Mestilah dirawat dengan rawatan islam supaya terhindar dari gejala syirik. Ada 2 pendekatan dalam merawat gangguan saka yang kami jalankan:

1) Rawatan seluruh ahli keluarga yang mempunyai saka

2) Rawatan secara individu iaitu rawatan ke atas pesakit yang telah diganggu saka

Rawatan seluruh ahli keluarga yang mempunyai saka:Ini adalah langkah terbaik untuk menghapuskan saka daripada keluarga terbabit.Rawatan ini meliputi seluruh ahli keluarga samada yang telah diganggu dan yang belum diganggu (rawatan dan pencegahan berjalan serentak).

Kaedah ini memerlukan kerjasama dari seluruh keluarga terbabit dan perlu ada kesepakatan di kalangan keluarga. Pernah  kami kumpul hampir 100 orang dalam satu masa pada tempat yang sama seluruh keluarga untuk proses rawatan saka.Insya Allah kaedah ini lebih berkesan untuk menghapuskan saka keluarga berkaitan.

Rawatan secara individu iaitu rawatan ke atas pesakit yang telah diganggu saka:Rawatan ini khusus kepada pesakit yang telah diganggu saka.Proses lebih sukar dan memerlukan masa yang panjang dan tekadang perlu diulang beberapa kali.Langkah ini disarankan bagi mereka yang bermasalah untuk mengumpul ahli keluarga bagi tujuan rawatan buang saka.Disamping rawatan amalan khusus sebagai ikhtiar utk menghindar diri dari menjadi sasaran Saka amat ditekankan.

wallahu Aklam
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Ilmu Santet

2/17/2014

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Ilmu santet merupakan di antara ilmu sihir yang terkenal di Indonesia. Ia adalah sejenis sihir serangan jarak jauh yang menggunakan pemujaan kepada objek mati seperti kain, jerami, jarum, serbuk kaca, lilin, benang dan kemenyan. Mantera-mantera dibaca bertujuan menyeru jin-jin jahat dan jin-jin itu dihantar kepada mangsa sihir bagi menyebabkan sakit pada bahagian tertentu tubuh mangsa. Kesan sihir tidak dapat dilihat oleh pesakit ataupun orang lain. Hanya pesakit yang mengalami dan merasai kesakitan itu.
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