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Usah komersialkan Air Jampi

6/14/2013

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PUTRAJAYA - Air jampi tidak wajar dikomersilkan kerana boleh menimbulkan pelbagai tanggapan terhadap perubatan Islam itu sendiri, kata Ketua Pengarah Jabatan Kemajuan Islam Malaysia (Jakim) Datuk Othman Mustapha. Menurutnya kecenderungan sesetengah pihak yang cuba mengaut keuntungan melalui cara itu dikhuatiri boleh menjejaskan akidah masyarakat apabila mereka percaya kesembuhan penyakit yang dihidapi datang daripada air berkenaan.

"Contohnya air ini boleh melariskan perniagaan, menyembuhkan penyakit,
menjadikan bijak. Ruqyah (jampi) ini sepatutnya dibacakan oleh orang yang
selayaknya dan mengikut kaifiat (kaedah) dan syarat tertentu.

"Apabila perkara ini dikomersilkan, kita khuatir ia tidak mematuhi syarat dan kaifiat itu," katanya dalam kenyataan hari ini.

Bagaimanapun Othman tidak menafikan terdapat kaedah menggunakan air dijampi sebagai penawar dan ubat dalam Islam.

"Tetapi kebiasaannya pihak yang ingin mendapat rawatan perlu bertemu terus
dengan pengamal perubatan Islam yang dipercayai dan lebih baik dengan perawat yang berdaftar dengan Kementerian Kesihatan.

"Orang yang membuat air jampi ini lazimnya seorang yang warak dan mustajab
doanya di sisi Allah. Bagaimanapun, nasihat saya... usah dikomersilkan,"
katanya.

Semalam Menteri Perdagangan Dalam Negeri, Koperasi dan Kepenggunaan Datuk Seri Ismail Sabri Yaakob berkata walaupun tiada sekatan dikenakan terhadap penjualan air jampi di pasaran, garis panduan dan peraturan yang dikeluarkan haruslah ditepati peniaga produk itu terutama dari segi pengiklanan.

Ismail Sabri berkata iklan yang dikeluarkan tidak boleh mengelirukan
pengguna semata-mata untuk menarik pengguna membeli produk berkenaan dan kedegilan pengusaha produk untuk mematuhi peraturan itu boleh diambil tindakan.
 
- Bernama


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Petikan dari BERITA HARIAN yg bertajuk "Keliru Ruqyah" Isnin 21 November 2011

6/14/2013

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Petikan dari BERITA HARIAN yg bertajuk "Keliru Ruqyah" Isnin 21 November 2011

6/14/2013

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Petikan dari BERITA HARIAN yg bertajuk "Keliru Ruqyah" Isnin 21 November 2011

6/14/2013

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No need for Ruqyah clinics, scholar says

6/14/2013

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By Zakiyah Ibrahim Fallata Saudi Gazette      
                     
JEDDAH –  Some scholars and medical practitioners have come out against a demand to open Ruqyah clinics (therapy using the recitation of the Holy Qur’an) in government
hospitals in the Kingdom.

Some proponents of the Ruqyah method of treating patients have urged the Ministry of Health to open such clinics, but many other Sheikhs have found the idea to be unacceptable. According to Sabq, an electronic newspaper, Hasan Bin
Abdullah Al-Shanbariey, a Ruqyah Sheikh from Makkah,  urged the Ministry of  Health to establish Qur’an clinics to provide therapy to patients after he found  that most of the patients who visited him did not suffer from real organic sickness. Instead, he found his patients to be under a spell of witchcraft and some under the impact of Satanic power (ghost power).Repeated telephonic attempts by Saudi Gazette to confirm from  Ministry of Health officials the veracity of reports on Ruqyah clinics went unanswered.

However, Sheikh Jamman Abdullah Al-Zahrani, himself a Ruqyah Sheikh and a teacher in a Makkah School, said  such a project would fail even before it was launched.“If the Ministry of Health agrees with this idea, many issues will arise: What are the  criteria for choosing Ruqyah Sheikhs, how many Sheikhs are required in a hospital and will universities  begin bachelor courses in this therapy?” said Jamman. Jamman said every Muslim who pronounces Shahada (There is no God but Allah and that Muhammad – peace be upon him – is His Messenger) and prays can act as a Ruqyah therapist.

“The point is that if people have  a strong faith in Allah and a strong trust that the Almighty will cure them by reciting Qur’an on themselves, it would be better than visiting a Ruqyah Sheikh,” said Jamman.However, many people resort to Ruqyah Sheikhs to treat them although they can read Qur’anic verses  themselves, said Jamman.

The Holy Qur’an is the original remedy and other medications come in the second stage, he said. “Allah said in the Qur’an that he has revealed the Book as
a cure for people. He didn’t say medication for people which proves that the  Qur’an surely heals people whereas  drugs may or may not heal,” said Jamman.
He said most psychiatrics recommend patients to use Qur’an  therapy on themselves since patients find medications do not have a positive  effect on their spirits.

Jamman recommended patients to resort to Qur’an therapy first and then  use medical drugs to help them recover. “I met many strange people who asked for Qur’an therapy: A woman was not able to drink water at her house for almost ten years, an adult who lacked the ability to read from books because he saw only blank pages, and another adult who spent 20 years hallucinating that he was traveling around the world,” said Jamman.

Jamman stated such cases cannot be healed by medications or by visiting psychiatrics since they were under the influence of Satanic power. Such a patient should follow a therapeutic program in which a Ruqyah Sheikh, psychiatric specialists and family members should cooperate, Jamman added. He asserted that having strong faith in Allah and a decent intention will help in healing patients. Jamman said magicians also give patients some strange things, such as, an egg with magic words written on it and padlocks covered by leather.

Mohammad Al-Hamid, head of the psychological department in Bakhsh private hospital, said  patients should first consult physicians to diagnose their illnesses since only they can decide whether the ailment was due to the influence of the devil or not. “We are in the 21st century and we still have some simpleminded people who think that all diseases are due to the influence of the devil,” said Al-Hamid.
 
Al-Hamid referred to the danger of resorting to so-called Ruqyah Sheikhs who prevent patients from seeing physicians. He said that he had several patients who visited him after visiting Ruqyah Sheikhs. The ailments of almost all of them were at an advanced stage.“Eight years ago a woman patient working as a teacher was referred to me by a government committee. Her father asked the judge to give him the authority to receive her salary because she was not in a good mental state,and had been diagnosed by a Ruqyah Sheikh as being affected by the devil.

The judge asked him to refer to us in order to prove that she was not in a good
mental health. When I saw her, she was in a very bad condition and had even
stopped washing herself. We diagnosed her illness as schizophrenia. She was
treated in a hospital and recovered after three weeks. She could return to her
school after a gap of 20 years,” Al-Hamid said.

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