<![CDATA[Komuniti Ruqyah Syar'iyyah Singapura - Soal Jawab / Question & Answer]]>

<![CDATA[Komuniti Ruqyah Syar'iyyah Singapura - Soal Jawab / Question & Answer]]>Tue, 15 Oct 2024 21:38:51 -0700Weebly<![CDATA[Can The Djinn Influence Thoughts]]>Mon, 21 Sep 2015 13:51:01 GMThttp://www.komunitiruqyahsyariyyahsingapura.com/soal-jawab--question--answer/mon-sep-21-2015

They can affect moods and thoughts, and they can influence a person according to that person’s own inclinations – but they cannot influence or cause people to act against their own free will. The Djinn have free will, too. They can possessed anyone in their sleep too.

The Djinn are able to upset anyone and makes the person lose faith in their religion. A person might go in a state of dazed and confused when he or she is spiritually disturbed. The victim of the attack may also suffer low self esteem and no confidence.

Most often these victims will behave in a state of full of anger and very suicidal in their thoughts. Fear and depression dominates their life and most of they are anti social.

]]><![CDATA[Can The Djinn Cause Nightmares?]]>Mon, 21 Sep 2015 13:27:15 GMThttp://www.komunitiruqyahsyariyyahsingapura.com/soal-jawab--question--answer/can-the-djinn-cause-nightmaresLike some other entities, they can cause unpleasant dreams, especially “dreams” that are real experiences in an alternate reality. When they wish to manipulate and control, they are capable of interfering in sleep. They can possessed anyone even during their sleep.

]]><![CDATA[How Do You Exorcize The Djinn?]]>Mon, 21 Sep 2015 12:56:53 GMThttp://www.komunitiruqyahsyariyyahsingapura.com/soal-jawab--question--answer/how-do-you-exorcize-the-djinn

Many techniques are advertised, but it has been acknowledged by Middle Eastern scholars for centuries that if the Djinn don’t want to go, it is difficult to force them out. Some may agree to go with bargaining and persuasion, and some may agree to go as a ruse, only to return at a later time. Some may go if they fear punishment from more powerful Djinn or angels, who can be invoked against them. The ancient practice of beating a demoniac may make the physical body too unpleasant for them. Some of them have an ancient and strong attachment to the land and can resist dislodgment. It is a mistake for Christian demonologists to think that remedies applied against Satanic demons will always work against the Djinn. In some cases, they might be effective, but in others they will not.

]]><![CDATA[What Is Exorcism?]]>Fri, 17 Jan 2014 06:09:55 GMThttp://www.komunitiruqyahsyariyyahsingapura.com/soal-jawab--question--answer/what-is-exorcismexorcismˈɛksɔːsɪzəm/noun1.

the expulsion or attempted expulsion of a supposed evil spirit from a person or place."the rite of exorcism" synonyms:driving out, casting out,expulsion; rareinsufflation"the exorcism of evil spirits "catharsis, cleansing,purification, purgation,release, deliverance;rarelustration"returning to the scene of the crime would be a kind of exorcism for them both.

]]><![CDATA[Black Magic & Demonic Possession]]>Mon, 30 Sep 2013 05:20:11 GMThttp://www.komunitiruqyahsyariyyahsingapura.com/soal-jawab--question--answer/possessed-by-jinn-or-sihir

Question:

My brother after returning from a trip starting acting very strange. He would say weird things and now doesn't talk to anyone at all. He has been sitting outside for 2 months now. He has even spit on our mother. At first we thought there was something psychologically wrong with him. However when we took him to a mental doctor he talks as if he is fine. We think he is either possessed by a Jinn or some magic was done to him. How can you tell if someone is possessed or if magic was done to them? How do you remove it? My mother is getting very sick over this.

Answer:

Praise be to Allaah

People who have had experience with such situations   have related that the following are among the signs of a person who is possessed by jinn (or Satan):

1.    Strong repulsion when hearing Qur’aan or Aathaan (call for prayers).

2.    Episodes of losing consciousness and/or epileptic attacks, especially when
       Qur’aan is recited for the possessed person.

3.    Frequent nightmares during sleep.

4.    Tendency to avoid people accompanied by out-of-the-norm behavior.

5.    The jinn who possesses him might speak when Qur’aan is recited for the         possessed person

6.    Madness, as stated in the Qur’aan (interpretation of the meaning): "Those
      who devour usury will not stand except as stands one whom Satan by his
       touch hath driven to [epileptic] madness…"2:275      As for a person struck
       by magic he might experience the following:

It should be noted that if a person experiences
some of the above symptoms this does not necessarily mean that he is either
possessed by a jinn or struck by black magic. It might be due to
physiological or psychological reasons.

As for curing this condition
the following steps are recommended:
1.    Putting one’s trust in Allah with sincere belief that He is the only cure for
        everything.

2.    Reading Qur’aan and known supplications expressing seeking refuge, the        most important and effective of which is sura 113 and 114, Al-Falaq and Al-       Naas, which were used to cure the Prophet himself. Surah 112, Al-Ikhlaas,
       is recommended along with them, as well as the opening chapter  of the
       Qur’an, Al-Fatihah. To cure black magic some have successfully used
       seven lotus-tree leaves. The leaves should be crushed, then mixed them
       with water enough for taking a bath. The following verses from the Quran
       are then recited: verse Al-Kursi (2:255), surah Al-Kafiroon (109), surah 112,
       113, 114; the verses which mention magic, which are: in surah Al Baqarah
        (2:102), Al-A’raaf (3:117-119), Yunus (10:79-82), and Taha (20:65-69).

The possessed person drinks some of the water, and the rest is used to give him a bath.
1.    Removing the elements of magic as was done by the Prophet when he
       was struck by black magic by a Jewish man called Lubaid Ben Al-‘Aasim.

2.    Eating seven Aa’liya Al-Barniy dates (among the dates of Al-Madinah) first
       thing in the morning; if not possible, any dates will suffice, by the will of
       Allaah.

3.    Cupping--removing excess blood.

4.    Supplications.

And we ask Allaah to cure your brother and ease your hardship and his, as He is the One who cures and there is no one else who can cure.

Islam Q&A

Sheikh
Muhammed Salih
Al-Munajjid

]]><![CDATA[Ruling On Asking The JINN For Help In Finding Out About Evil Eye Or Magic ]]>Mon, 30 Sep 2013 04:52:45 GMThttp://www.komunitiruqyahsyariyyahsingapura.com/soal-jawab--question--answer/ruling-on-asking-the-jinn-for-helpin-finding-out-aboutevil-eyeor-magic

Question:

What is the ruling on asking the jinn for help in finding out about the evil eye or magic [i.e., who did it and what type it is], or believing a jinn who is residing in a sick person in what he says about magic and the evil eye, and taking action based on that?

Answer:

Praise be to Allaah.

It is not permissible to seek the help of the jinn in finding about what the problem is and how to treat it, because seeking the help of the jinn is shirk. Allaah says (interpretation of the meaning):

“And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression”

[al-Jinn 72:6]

“And on the Day when He will gather them (all) together (and say): ‘O you assembly of jinn! Many did you mislead of men,’ and their Awliyaa’ (friends and helpers) amongst men will say: ‘Our Lord! We benefited one from the other, but now we have reached our appointed term which You did appoint for us.’ He will say: ‘The Fire be your dwelling place, you will dwell therein forever, except as Allaah may will. Certainly your Lord is All-Wise, All-Knowing’”

[al-An’aam 6:128]

The meaning of the phrase ‘We benefited one from the other’ is that the men venerated the jinn and submitted to them and sought help from them, and the jinn served them by doing what they wanted and bringing them what they asked for. That includes informing them of the type of sickness and its causes, because the jinn can come to know of things that humans cannot; but they may tell lies, because they cannot be trusted, and it is not permissible to believe them. And Allaah knows best.

]]><![CDATA[Every Practitioner Of Magic or Witchcraft A Kaafir?]]>Mon, 30 Sep 2013 04:41:22 GMThttp://www.komunitiruqyahsyariyyahsingapura.com/soal-jawab--question--answer/every-practitionerof-magic-or-witchcraftakaafir

Question:

Is every practitioner of magic or witchcraft a kaafir?

Answer:

Praise be to Allaah.

The practitioner of magic is the person who uses the shayaateen (devils) and gets close to the jinn by doing the things they like – such as sacrificing to them instead of to Allaah, calling upon them alongside Allaah, obeying them by disobeying Allaah by committing zinaa, drinking wine, eating haram things, neglecting prayer, covering himself with najaasaat (impure things) and staying in dirty places – until the shayaateen respond to what he asks them, with a gentle and kind approach, to do, such as harming the people against whom he uses his magic, causing division between a man and his wife, telling him some unseen things, and telling him about stolen items and where lost things are. Such a person is a mushrik and a kaafir, because he worships both Allah and the Shaytaan, which is major shirk (al-shirk al-akbar). So he is a kaafir, because Allaah says (interpretation of the meaning);

“Sulaymaan did not disbelieve, but the Shayaateen (devils) disbelieved, teaching men magic”
[al-Baqarah 2:102]

“but neither of these two (angels) taught anyone (such things) till they had said, ‘We are for trial, so disbelieve not (by learning this magic from us).’” [al-Baqarah
2:102]

It was also commanded that the practitioner of magic should be executed, because of the hadeeth: “The had (prescribed punishment) for the practitioner of magic is a blow with the sword (i.e., execution).”

(Narrated by al-Tirmidhi, 1460; al-Daaraqutni, 3/114; al-Haakim, 4/360; al-Bayhaqi, 8/136; see al-Silsilah al-Da’eefah, 3/641, no. 1446)

On this basis, he is a kaafir even if he prays, fasts, reads Qur’aan and makes du’aa’, because shirk cancels out all good deeds. And Allaah knows
best.

]]><![CDATA[JINN Entering Human Bodies]]>Mon, 30 Sep 2013 04:12:58 GMThttp://www.komunitiruqyahsyariyyahsingapura.com/soal-jawab--question--answer/jinnentering-human-bodies

Question:

In the last few days a controversy has arisen concerning the matter of jinn entering human bodies. Some say that this is rationally impossible, because of the difference in the essences from which they were created, as man was created from clay and the jinn from fire. It has also been said that the shayaateen (devils) have no power other than waswaas (insinuating whispers) and that Allaah has not given them any power over man. And it is said that the
recorded tapes that are in circulation (recordings of jinn supposedly speaking through people) are no proof of anything. What is your response to all this?

Answer:

Praise be to Allah.

The fact that jinn can enter human bodies is proven in the Qur’aan and Sunnah, and by the consensus of Ahl al-Sunnah wa’l-Jamaa’ah, and by real-life events. No one disputes this apart from the Mu’tazilah who give priority to their own rational analysis over the evidence of the Qur’aan and Sunnah. We will mention a little about this below:

Allaah says (interpretation of the meaning):

“Those who eat Ribaawill not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan (Satan) leading him to insanity. That is because they say: ‘Trading is only like Ribaa’…” [al-Baqarah 2:275]

Al-Qurtubi said in his Tafseer (part 3, p. 355): “This aayah is proof that those people are wrong who deny that epilepsy is caused by the jinn and claim that its
causes are only physical, and that the Shaytaan does not enter people or cause madness.”

Ibn Katheer said in his Tafseer (part 1, p. 32), after mentioning the aayah quoted above: “They will not rise from their graves on the Day of Resurrection except like the way in which the epileptic rises during his seizure, when he is beaten by the Shaytaan. This is because they will rise in a very bad state. Ibn ‘Abbaas said: the one who consumes ribaa will rise on the Day of Resurrection crazy and
choking.”

According to a saheeh hadeeth narrated by al-Nasaa’i from Abu’l-Yusr, the Prophet (peace and blessings of Allaah be upon him) used to pray: “Allaahumma innee a’oodhu bika min al-taraddi wa’l-haram wa’l-gharaq wa’l-harq, wa a’oodhu bika an yatakhabatani al-shaytaan ‘ind al-mawt ( O Allaah, I seek refuge with You from being thrown from a high place, old age, drowning and burning; and I seek refuge with You from being beaten by theShaytaan at the time of death).” Commenting on this hadeeth in Al-Fayd (part 2, p.148), al-Manaawi said: “[The phrase] ‘and I seek refuge with You from being beaten by the Shaytaan at the time of death’ means, lest he should wrestle with me and play with me, and damage my religious commitment or mental state (at the time of death) by means of his insinuating whispers which cause people to slip or lose their minds.The Shaytaan could take control of a person when he is about to depart this world, and misguide him or stop him from repenting…”

Ibn Taymiyah (Majmoo’ al-Fataawa, 42/276) said: “The fact that jinn can enter human bodies is proven by the consensus of Ahl al-Sunnah wa’l-Jamaa’ah. Allaah says (interpretation of the meaning): ‘Those who eat Ribaawill not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan (Satan) leading him to insanity. That is because they say: ‘Trading is only like Ribaa’…’ [al-Baqarah 2:275]. And in as-Saheeh it is narrated that the Prophet (peace and blessings of Allaah be upon him) said: ‘The Shaytaan flows
through the son of Adam as the blood flows through his veins.’”

‘Abd-Allaah ibn al-Imaam Ahmad ibn Hanbal said; “I said to my father, ‘There are some people who say that the jinn do not enter the body of the epileptic.’ He said: ‘O my son, they are lying; the jinn could speak through this person.’” Commenting on this, Ibn Qudaamah said: “What he said is well known, because a person may suffer an epileptic seizure and speak in a language that no one understands, and his body may be beaten with blows that would fell a camel, but the epileptic does not feel them at all, and he is also unaware of the words he is saying. The epileptic and others may be dragged about, or the carpet on which he is sitting may be pulled, and utensils may be moved about from place to place, and other things may happen. Anyone who witnesses such a thing will know for sure that the one who is speaking through the person and moving these things is not human.” And he said, may Allaah have mercy on him:

“There is no one among the imaams of the Muslims who denies that jinn may enter the body of the epileptic and others. Anyone who denies that and claims that Islam denies it is lying about Islam. There is nothing in the proofs of sharee’ah to show that it does not happen.”

So the fact that jinn may enter human bodies is proven in the Qur’aan and Sunnah, and by the consensus of Ahl al-Sunnah wa’l-Jamaa’ah, some of whose comments we have quoted above.

As regards the aayah (interpretation of the meaning): “but they could not thus harm anyone except by Allaah’s Leave” [al-Baqarah 2:102], this is undoubtedly a clear indication that the jinn cannot harm anyone through witchcraft or epilepsy
or through any other kind of disturbance or misguidance, except with the permission of Allaah. As al-Hasan al-Basri said: “Whomever Allaah wills, He gives them power over him, and whomever He does not will, He does not give them power over him, and they cannot do anything to anyone except with the permission of Allaah.”

The Shaytaan (who is the disbelieving jinn) may gain power over the believers by making them sin and by making them neglect the remembrance and Tawheed of Allaah and sincerity in worshipping Him. But he has no power over the righteous slaves of Allaah, as Allaah says (interpretation of the meaning):

“Verily, My slaves (i.e. the true believers of Islamic Monotheism) — you have no authority over them. And All-Sufficient is your Lord as a Guardian” [al-Israa’ 17:65]

During the Jaahiliyyah the Arabs were well aware of this and mentioned it in their
poetry. For example, the poet al-A’shaa likened his she-camel’s energy to that
of one who was touched by the jinn, and said that it was the jinn who was giving
her her energy.

As regards the causes of epilepsy, Ibn Taymiyah explained (in Majmoo’ al-Fataawa, 19/39) the causes. He said:“When the jinn touch a person with epilepsy, it may be because of desire or love, just as happens between one human and another… or it may – as is usually the case – be because of hatred and punishment, such as when a person has harmed them or they think that he has harmed them deliberately, either by urinating on them or pouring hot water on them or killing them, even if the person did that unknowingly.

There are ignorant and wrongdoing ones among the jinn who may punish a person more than he deserves, or they may be playing with him and mistreating him, like foolish people among mankind.”

And I say: the way to save oneself from this is to remember Allaah and speak His Name at the beginning of all things, as it was reported that the Prophet (peace and blessings of Allah be upon him) used to mention Allaah in many cases, such as when eating, drinking, mounting his riding-beast, taking off his clothes for any reason, having intercourse and so on…

As regards treatment (of one whose body has been entered by the jinn), Ibn Taymiyah said (Majmoo’ al-Fataawa, 19/42): “When the jinn attack a person, they should be told of the rulings of Allaah and His Messenger, proof should be
established against them, and they should be commanded to do what is good and told not to do what is evil, just as should be done in the case of people, as Allaah says (interpretation of the meaning):

‘And We never punish until We have sent a Messenger (to give warning)’ [al-Israa’ 17:15].” Then he said: “If the jinn does not leave after being addressed in this manner, then it is permissible to rebuke him, tell him off, threaten him and curse him, as the Messenger of Allah (peace and blessings of Allaah be upon him) did with the Shaytaan when he came with a falling star to throw it in his face, and the Messenger (peace and blessings of Allaah be upon him) said: “I seek refuge with Allah from you and I curse you with the curse of Allaah” – three times. (Narrated by Al-Bukhaari).

We may also seek help against the jinn by remembering Allaah (dhikr) and reciting Qur’aan, especially Aayat al-Kursi. The Prophet (peace and blessings of Allah be upon him) said: “Whoever recites it will remain under the protection of Allah and no shaytaan (devil) will be able to approach him until the morning.” (Narrated by al-Bukhaari). And al-Mi’wadhatayn (the last two soorahs of the Qur’aan) may also be recited.

As for psychiatrists who do not treat the epileptic in the manner described, they cannot do him any good at all This issue may be discussed in much more detail, but what we have said here is sufficient for those who want to know a little about this matter, Praise be to Allaah, the Lord of the Worlds.

]]><![CDATA[Makhluk Halus Tiada Kekuatan Hanya ALLAH sahaja]]>Tue, 27 Aug 2013 02:33:46 GMThttp://www.komunitiruqyahsyariyyahsingapura.com/soal-jawab--question--answer/makhluk-halus-tiada-kekuatan-hanya-allah-sahajaPertanyaan :

Kes saya belum lg selesai. Esok istri saya pergi Mahkamah Syariah uat permohonan cerai. Saya dah ajak ia berobat tapi ia tak nak. Adakah ini sudah ditakdirkan sebab sihir terjadi dgn izin Allah. Mengenai 'benda' dlm gambar tu kalau terserempak nak baca ayat yg mana?

Jawaban :

Mungkin takdir mungkin tidak. Mungkin sahaja sihir atau gangguan. Jikalau kita sering takut pada makhluk halus, mereka akan merosakkan fizikal, spiritual, mental dan emosional kita. Caranya sentiasa berfikir positif. Kita tahu kewujudan mereka dan kita tidak menafikannya. Cuma kita menafikan mereka mempunyai kekuatan sehingga boleh mempengaruhi atau menguasai kita. Manusia dicipta mulia dari mereka. Jadi kadangkala kita yg memilih utk ditakutkan dgn gangguan sebegini sedangkan kita boleh menghindarkannya. Jika suami isteri boleh bersatu, InsyaALLAH masalah spiritual akan selesai.

Jikalau Nampak mereka, bacalah ayat ayat atau berdoa dgn doa yg mudah sudah memadai. Tidak usah memberatkan diri dgn membaca ayat ayat ataud doa yg hanya dibaca utk menghalau mereka. Sebaliknya kuatkan iman dan semangat dengan menanamkan 3 aspek ini

1.Keyakinan pada ALLAH sahaja dapat menolong kita.

2. Bereserah diri pada ALLAH tanpa syarat dan batasan,

3. Sentiasa sabar menghadapi ujian ALLAH.

Makhluk makhluk ini akan lari bila iman dan semangat kita mantap kerana bukan
mudah utk mereka menguasai kita tetapi tidak sisah bagi manusia utk menguasai atau mengawal mereka. Sebab itu ramai diamtara mereka menjadi jin utusan sihir dan hanya dgn manusia yg boleh membebaskan mereka dgn izin ALLAH. Wallahu Aklam......

]]><![CDATA[Penyakit Gangguan Jin]]>Tue, 27 Aug 2013 02:19:32 GMThttp://www.komunitiruqyahsyariyyahsingapura.com/soal-jawab--question--answer/penyakit-gangguan-jin

Pertanyaan :

Saya kena penyakit yg ciri cirinya seperti gangguan jin,, sy rukyah mandiri dan
rukyah sama terapis hanya ada getaran getaran kecil dan muntah ludah sahaja,,
perubahan memang ada tapi rasanya belum tuntas,, menurut pengalaman Sheikh harus bagaimana?

Jawaban :

Kamu harus lakukan mandi dgn air garam halus sebanyak 3 sudu makan. Maukkan garam kedalam baldi atau bekas. Gunakan sebiji limau nipis yg sudah di potong dua. Jadikan ia seperti sabun. Gosok diseluruh tubuh. Setelah itu mandi bersih.Mandi dua kali sehari. Di waktu pagi dan petang dan teruskan ruqyah mandiri. InsyaALLAH ada kesan kesembuhannya. Wallahu Aklam

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